Hello everyone, I am planning a 24days trip with my wife in September and I spent some time working on what to do and see in Kyoto to Plan our 4 full days there and I wanted some review and advice if possible :
Note that the order of days is not settled
​
Day 1 : Inari Taisha and Kyoto Station Area
Wake up early to go to the Inari JR station, Spend the morning in the Fushimi Inari Taisha before the tourist crowd arrive, then after taking a breakfast at the top, slowly walk to Tofu-Ji, visit the place, and walk to the Higashi Hongan-Ji Temple. I don't really know how much time is needed for those 2 temples. After that we wanted to do the Kyoto Tower, and visit the Kyoto Station. Come back to the hotel near Gion then pass the night out there and find a restaurant
​
Day 2 : West Kyoto
Leave early for Arashiyama Station, to take the love train to Kaeoka at 9Am, get back by boat on the Hoguzawa river boat at 11AM. Visit the Monkey Park at arashiyama when back in the city, head to the Tenryu-Ji temple and Bamboo groove near it to finish the afternoon. Probably finish the day near Nishiki market to eat there.
​
Day 3 : EAST Kyoto
Be at Kiyomizu-Dera at the opening time to avoid the crowd once again (6AM I think), visit the place then, walk to Kodai-Ji, then Maruyama Park. After that we tend to classic touristic path to Nanzen-Ji and Eikan-Do before doing the philosopher path to Ginkaku temple. This day my contain a lot of walking so we Put in option a tour to go to the DaimonJiyama mount if we still have stamina.
​
Day 4 : North and new Center
Begin the day at Kinjaku-ji, then go to Ryoan-Ji next to it. Do a tea Ceremony near this place (Camélia Garden have nice reviews). Get back to the center by transport to Nino Castle in the afternoon. And Maybe to finish the day head to ShinPuhKan and Rokkaku-Do temple with is not far one from another.
​
I tried to choose which place suit more our taste, with no museum and exhibition. There is a lot of temple to see I hope to not have missed a lot for important ones (even if this is near impossible.)
I don't mention Nara and Kobe here which are obvious one days trip from Kyoto must see, but we already are visiting both from Osaka before heading to Kyoto
We also walk a lot and like big days filled with a lot of stuff to do and see so please be free to leave any suggestions :D (And sorry for the bad english)

Warner Bros Movie! Here’s options for downloading or watching Magic Mike's Last Dance streaming the full movie online for free on 123movies & Reddit,1movies, 9movies, and yes movies, including where to watch the dancing film at home. Is Magic Mike's Last Dance 2022 available to stream? Is watching Magic Mike's Last Dance on Disney Plus, HBO Max, Netflix, or Amazon Prime? Yes, we have found an authentic streaming option / service.
Watch Now>> Magic Mike's Last Dance (2023) Online Free
Channing Tatum will be back as stripper Mike Lane for the third and final installment of the Magic Mike’s franchise. Steven Soderbergh, who helmed the first movie, is also back in the director’s chair. Salma Hayek, on the other hand, joins the cast as Mike’s new girlfriend, Maxandra Mendoza.
​
Many viewers were delightfully blown away when they went in with very little expectations for the plot but instead found the range of performances and real depth of the story completely surprising. Magic Mike proceeded on to become a massive box office hit and was succeeded by a sequel, Magic Mike XXL, three years later; equally lucrative and loved. It is reasonable to say that there has been a lot of excitement for the trilogy's concluding film, and Magic Mike's Last Dance is all set to live up to that expectation
​
When Is the Release Date of Magic Mike’s Last Dance?
Magic Mike's Last Dance will be distributed in the US by Warner Bros and is all set to have its worldwide theatrical release on February 10, 2023, during Super Bowl Weekend. In his career, Channing Tatum has experienced some success with February releases.
​
Magic Mike's Last Dance is among the first big movies of 2023, with a February 10 release date exclusively in movie theaters in the US, UK and most of the world.
​
Where To Watch Magic Mike's Last Dance:
Magic Mike’s Last Dance is soon to hit theaters, and will serve as the final installment in the Magic Mike film trilogy. Directed by Steven Soderbergh, and written by Reid Carolin, it will star Channing Tatum in the lead role once again, with the actor also serving as a producer. Tickets for the movie are now booking, but not everybody wants to head out to see it on the big screen. Will Magic Mike’s Last Dance be available to stream on Netflix, HBO Max, Prime Video, Disney Plus, or another platform?
​
Otherwise, you’ll just have to wait for it to become available to rent or purchase on digital platforms like Amazon, Apple, YouTube or Vudu, or available to stream on Disney+. Read on for more information.
​
Watch Now: Magic Mikes Last Dance (2023) Online Free
​
How to watch Magic Mike's Last Dance for free
A silver lining to Magic Mike's Last Dance being delayed a bit longer, more chance for new moviegoers to experience the original Magic Mike's Last Dance for themselves — or for fans of the movie to watch it for the eighth hundred time, no judgement.
​
At this time, Magic Mike's Last Dance is available to stream with a Disney Plus subscription.
​
Magic Mike's Last Dance was initially intended to bypass the theaters and be released straight on HBO Max, but in September it was revealed that the film would instead receive a theatrical release. Its release on the streaming service is still not unknown but since both Magic Mike and Magic Mike XXL are available on HBO Max, we can expect the third part will soon also make its appearance on the streaming platform.
​
Is ‘Magic Mike’s Last Dance’ Available to Stream?
While the installment has received mixed to bad reviews, fans of the franchise will still want to see Tatum dancing one more time (even though the old gang isn’t here). Here, check out when the film is coming to streaming.
​
As ‘Magic Mike’s Last Dance’ is being distributed by Warner Bros. Pictures, we know that the film will end on the platform. However, an official date for its streaming release hasn’t been disclosed yet. The typical window has been 45 days after the theatrical premiere.
​
Not yet, but it will. The film will first have a theatrical release this Friday, Feb. 10th. You can check out your local showings on websites such as Fandango, Cinemark or AMC Theaters. If you wish to watch it online, you have to wait for it to land on HBO Max.
​
Is Magic Mike’s Last Dance streaming on HBO Max?
Magic Mike’s Last Dance is expected to stream on HBO Max at some point after its theatrical run. No official streaming release date for the movie has yet been given, but as it comes from Warner Bros., it will likely arrive on the platform after its cinematic debut barring some unprecedented events or a unique deal.
​
Will Magic Mike’s Last Dance On Netflix?
No, Magic Mike’s Last Dance will likely not be on Netflix any time soon, seeing as it will go directly to Disney+ after its theatrical run.
​
Is Magic Mike’s Last Dance Available On Hulu?
Viewers are saying that they want to view the new movie Magic Mike’s Last Dance on Hulu. Unfortunately, this is not possible since Hulu currently does not offer any of the free episodes of this series streaming at this time. It will be exclusive to the MTV channel, which you get by subscribing to cable or satellite TV services. You will not be able to watch it on Hulu or any other free streaming service.
​
When Will Magic Mike’s Last Dance Be on Disney+?
While a streaming release date for Magic Mike’s Last Dance has not yet been announced, Disney typically sends their movies to Disney+ around 45 days after the theatrical release — and more specifically, on the Friday after that mark. With this strategy, we could be watching Magic Mike’s Last Dance from the comfort of our homes by early March 2023.
​
Magic Mike's Last Dance reviews
The first reviews for Magic Mike's Last Dance have started to roll in, and the early word is mixed. As of February 8, the Rotten Tomatoes(opens in new tab) score for Magic Mike's Last Dance sits right at a 58%, which technically classifies it as "Rotten."
​
What to Watch will have its own review of the movie available soon.

25th Anniversary Re-Release! Still Now Here Option’s to Downloading or watching Titanic Online For Free the Titanic full remastered 4K 3D movie online for free. Do you like movies? If so, then you’ll love new Movie: Watch ‘Titanic. This movie is one of the best in its genre. Watch ‘Filmmakers for the Titanic as a Slime the Movie will be available to watch online on Netflix's very soon!
Watch Now>> Titanic Full Movie Online Free
So on Valentine's Day 2022, when my boyfriend suggested we end the night with a viewing of James Cameron's epic romance, I thought it was finally time to give Titanic my full attention. After all, the three-hour film featured in countless listicles on Valentine's Day flicks, ranking alongside Sleepless in Seattle, Bridget Jones's Diary, The Notebook and other films I have a fondness for. Jack and Rose are such legendary star-crossed lovers, you can say their incredibly ordinary names with no context and everyone knows you're talking Titanic – so surely the Oscar-winner was going to be a safe pick for the most romantic day of the year?
Much like Billy Zane's Cal when he said, "God himself could not sink this ship", I was wrong. My boyfriend and I were the blissfully ignorant guests aboard the ill-fated boat and 1997's Titanic was the iceberg that absolutely wrecked what had thus far been a lovely evening – and all I can do now is stop others from making the same mistake we did.
If you're a fan of the comics, you won't want to miss this one! The storyline follows Watch ‘Titanic: as he tries to find his way home after being stranded on an alien Watch ‘Titanic: . Watch ‘Titanic: is definitely a Watch ‘Titanic: movie you don't want to miss with stunning visuals and an action-packed plot! Plus, Watch ‘Titanic: online streaming is available on our website. Watch ‘Titanic: online is free, which includes streaming options such as 123movies, Reddit, or TV shows from HBO Max or Netflix!
​

Watch ‘Titanic: Re-Released in the US

Titanic will be re-released in theaters on February 10, 2023, just in time for Valentine's Day! Even though Titanic was originally released in theaters on December 19, 1997. Tickets to see the film at your local movie theater are available online here. The film is being released in a wide release so you can watch it in person.
How to Watch Watch ‘Titanic: for Free?release on a platform that offers a free trial. Our readers to always pay for the content they wish to consume online and refrain from using illegal means.
​

Where to Watch Watch ‘Titanic: ?

There are currently no platforms that have the rights to Watch Watch ‘Titanic: Movie Online.MAPPA has decided to air the movie only in theaters because it has been a huge success.The studio , on the other hand, does not wish to divert revenue Streaming the movie would only slash the profits, not increase them.
As a result, no streaming services are authorized to offer Watch ‘Titanic: Movie for free. The film would, however, very definitely be acquired by services like Funimation , Netflix, and Crunchyroll. As a last consideration, which of these outlets will likely distribute the film worldwide?
​

Is Watch ‘Titanic: on Netflix?

The streaming giant has a massive catalog of television shows and movies, but it does not include 'Watch ‘Titanic: .' We recommend our readers watch other dark fantasy films like 'The Witcher: Nightmare of the Wolf.'
​

How to Watch Titanic Online Free

If you want to re-watch the iconic film, you can now stream Titanic online for free through Paramount+. The streaming service has a 7-day free trial that you can use to watch Titanic on your smart TV, computer, tablet or phone. Choose to continue on with a Paramount+ subscription for $4.99/month afterwards or cancel after your free trial is up.
​

Is Watch ‘Titanic: on Hulu?

No, 'Watch ‘Titanic: ' is unavailable on Hulu. People who have a subscription to the platform can enjoy 'Afro Samurai Resurrection' or 'Ninja Scroll.'
​

Is Watch ‘Titanic: on Amazon Prime?

Amazon Prime's current catalog does not include 'Watch ‘Titanic: .' However, the film may eventually release on the platform as video-on-demand in the coming months.fantasy movies on Amazon Prime's official website. Viewers who are looking for something similar can watch the original show 'Dororo.'
​

How to Rent Titanic Online

Don’t want to sign up for Paramount+? You can rent or stream Titanic on Amazon for just $3.99. You can also download the film to keep for $16.99.
​
Rent Titanic on Amazon and you have 30 days to start watching the film and 48 hours to finish it once started.
​

Watch ‘Titanic: Online In The US?

Most Viewed, Most Favorite, Top Rating, Top IMDb movies online. Here we can download and watch 123movies movies offline. 123Movies website is the best alternative to Watch ‘Titanic: 's (2021) free online. We will recommend 123Movies as the best Solarmovie alternative There are a few ways to watch Watch ‘Titanic: online in the US You can use a streaming service such as Netflix, Hulu, or Amazon Prime Video. You can also rent or buy the movie on iTunes or Google Play. watch it on-demand or on a streaming app available on your TV or streaming device if you have cable.
​

Titanic on Blu-ray/DVD

Prefer a physical copy of Titanic? Amazon has the Titanic (Collector’s Edition) Blu-ray on sale for just $14.99 right now. Just in time for the film’s 25th anniversary, the special-edition release features the full film remastered in Dolby Audio, plus more than 30 deleted scenes, behind-the-scenes featurettes, commentary from cast and crew, an interview with James Cameron and more.
Your physical copy of Titanic on Blu-ray also comes with a digital download code, so you can download the film to watch on your computer, tablet or phone.
Prefer a DVD? The DVD version of Titanic is on sale at Amazon right now for just $9. It remained the highest-grossing film of all time until that other Cameron film, Avatar, surpassed it in 2010.

STUDIES ON HUMOR IN THE ZHUANGZI
In one of the now classic studies on humor in ancient China, David R. Knechtges (1970–1971, 80) summarizes what may have been at the time a widespread scholarly view about a relative lack of humor in ancient Chinese texts: “It has been observed more than once that humor does not occupy a prominent place in traditional Chinese literature.” Toward the end of his essay, Knechtges concludes that, while indeed some humorous texts or passages can be identified in ancient China, “most of early Chinese humor is essentially didactic and moralistic” (95). In comparison with this rather unexciting estimation, Knechtges’s view on the Zhuangzi is quite remarkable: he writes that this “entire work is made up of a series of incongruities strung together in the aimless manner of sustained humor” (97). It seems that Knechtges felt slightly uncomfortable with conceding such a dissonance between the strikingly humoristic features of the Zhuangzi and the “essentially didactic and moralistic” humor anywhere else in ancient China, so he thought it better to surmise cautiously that Zhuangzi was probably just a madman with a “fondness for the bizarre and unconventional,” whose humor was “unintentional” and a mere “by-product” of a strange imagination (97).
Knechtges was by no means the first to ascribe exceptionality to the Zhuangzi as a humoristic work in ancient China. In 1932, Lin Yutang published an influential essay called “On Humor” (Lun youmo 論幽默) in which he commended the spiritual merits of humor in the world in general and China in particular. He identified various humorous traditions in ancient China and labeled Daoism (mostly referring to Laozi and Zhuangzi) as the “humorous faction” in the history of Chinese thought, as opposed to the “orthodox faction” of Confucianism (Sample 2011, 174; see also Liu Jianmei 2016, 106–11). Among the Daoists, he singled out Zhuangzi as “the father of Chinese humor” (Sample 2011, 173). He thereby seems to have set the tone for similar judgments, such as a more recent one by Xiao Dong Yue (2010, 403), who states that Zhuangzi “is recognized as the very first humorist in China.” As a rule, most contemporary interpreters of the Zhuangzi grant that it is an often witty text that uses humor among many other literary tools. Eske Møllgard (2007, 6), for instance, affirms that the Zhuangzi “employs prose poems, fables, satire, song, fictitious dialogue, spiritual exercise, didactic verse, aphorisms, and a number of literary genres we have still not identified and understood.”
While statements of this kind abound in the literature—both academic and popular—devoted to the Zhuangzi, in-depth studies on its use of humor as either a literary or a philosophical device are more difficult to find. Nonetheless, one attempt to assess the philosophical function of humor in the Zhuangzi was made by Erik Schwitzgebel (1996). According to Schwitzgebel, humor in the Zhuangzi has the therapeutic function of making its readers capable of taking truth claims or assertions of facts less seriously and thus allows them to adopt a more flexible attitude toward pronouncements in language. He says that Zhuangzi simply “would like to see us take what people have to say less seriously” so that we are “willing to play around with it in a disrespectful way for humorous or other ends” (70–71). We sympathize with this view, particularly since it echoes our point that its similarity to play is a philosophically relevant aspect of humor, but also because it resonates with our claim that humor dissolves moral seriousness and empties out meaning. Perhaps the most comprehensive attempt to analyze humor in the Zhuangzi from a literary studies perspective has been presented by Youru Wang (2003). In Linguistic Strategies in Daoist Zhuangzi and Chan Buddhism: The Other Way of Speaking, Wang adopts a deconstructionist perspective and deals specifically with “denegation” (i.e., negating and self-negating language such as the “negation of all polarities and double negation” [153]), paradox, and irony in the Zhuangzi, all of which he ties to the Zhuangzi’s self-ascribed use of the much-discussed “goblet words” (zhi yan卮言; for interesting discussions of this elusive term, see Wang Bo 2004; Fried 2007; Morrow 2016).3 According to Youru Wang (2003, 153), “the Zhuangzian denegation disagrees with the Derridean interpretation of denegation.… This Derridean interpretation still falls into a negation privileged over affirmation. Zhuangzi does not privilege negativity over positivity.” Instead, Wang believes that denegation as found in the Zhuangzi expresses a playful toying with the relation between language and the ineffable, while uses of paradox illustrate “the dynamic convergence of various opposites.” He thus links humorous rhetorical techniques to philosophical interpretations of the indirect “strategies of communication” (see Kupperman 1989) and “antirationalism” (see Carr and Ivanhoe 2000) found in the Zhuangzi. Wang (2003, 158) concludes, “When the use of denegation or paradox brings about self-negation or self-contradiction in an unanticipated manner, especially when it occurs in a form of self-mockery or self-ridicule, it involves irony.” In short, for Wang, irony emerges as the major humoristic device in the Zhuangzi and, philosophically speaking, it “calls into serious question any logocentric or metaphysical closure in a frivolous or humorous way” (159). Lee Yearley (2005) has also presented some ideas on “Zhuangzi’s kinds of language” and, like Youru Wang, combines a literary analysis with philosophically relevant conclusions. Unlike Wang, though, he does not use a deconstructionist conceptual framework. His intention is to interpret Zhuangzi as a religious ethicist who uses “literary devices like satire or parody” (516; another interpretation of Zhuangzi as a religious ethicist is presented in Lee 2014) to convey a spiritual message and to call for moral self-reflection. According to Yearley (2005, 516), these humorous devices in the Zhuangzi are intended to provoke “hermeneutical crises that have spiritual implications” for readers so that they will eventually be forced to “evaluate their own spiritual maturity.”
From a different philosophical perspective, James D. Sellmann (1998, 165) ascribes a transformative “mystical” meaning to humorous language in the Zhuangzi. He affirms that “storytelling, irony, jokes, even a simple pun—all of the elements that make up comedy, laughter, and forgetting … are the literary devices employed in the Zhuangzi.” Influenced by Kuang-ming Wu’s (1990) approach to the Zhuangzi and partially reminiscent of Robert E. Allinson’s (1989) reading of the text as a guide for “spiritual transformation,” Sellmann further argues that through such devices the Zhuangzi shows “how one must awaken to ‘transformation’ and ‘humor’ by beginning to live the life that affirms one’s own personal mutation” (172).
With fewer philosophical (but more historical and philological) ambitions than Wang, Yearley, or Sellmann, Shirley Chan (2011) has made an attempt at “identifying Daoist humor.” While her specific focus is on the Liezi列子, much of what she says is also applicable to the Zhuangzi, since several of the textual examples she discusses appear in both texts. Chan, too, pays attention to specific literary devices and points to “metaphor, exaggeration, hyperbole and reductio ad absurdum” (87). Interestingly, she connects both the Liezi and the Zhuangzi with the ancient Chinese category of “huaji-ists,” or “humorists,” who, as Knechtges (1970–1971, 82) remarks, “were considered important enough for Sima Qian to compile a monograph on them in his Records of the Historian [Shiji史記].” They were “jesters at the courts of the Warring States kings and Han emperors” (83) and spoke “wittily and relevantly to persuade their lords to accept their advice” (Shirley Chan 2011, 75). Knechtges (1970–1971, 83) states that huaji滑稽 “in the early period meant something like a ‘smooth talker.’ ” The term’s connotations were not necessarily positive, and so it makes sense that Chan reads the expression huaji猾稽 as huaji滑稽, or “humorists,” in an interesting statement made in the Shiji’s biography of Xunzi 荀子. In Chan’s reading, this statement has Xunzi dismissing Zhuangzi as someone “who attacked Confucian social conventions by being a humorist” (huaji luan su滑稽亂俗 [Chan 2011, 232n11; see Shiji 74.11]).
The anti-Confucian trajectory of many of the humoristic passages in the Zhuangzi is discussed in further detail in a more recent essay by Katrin Froese (2014). Froese notes that Confucius is not only sympathetically depicted as a spokesperson for Daoism at times but also ambiguously “at the receiving end of so much biting satire” in the Zhuangzi (310). Although Froese does not explicitly refer to Henri Bergson—whose interesting but unfortunately now-ignored theory of humor assumes that laughter results from perceiving something human as nonhuman, as mechanistic or lifeless (Bergson 1924)—she identifies the function of anti-Confucian humor in the Zhuangzi very much in Bergsonian terms. According to her, the Zhuangzi mocks the at times “mechanist” Confucian attitude to ritual. She writes, “For the Daoist, ritual, when held up against the spontaneous and yet harmonious movement of nature, will always be comic because it is mechanistic, artificial, and forced” (Froese 2014, 210). In the context of a collaborative comparative study on Kierkegaard and Zhuangzi (Carr and Ivanhoe 2000), P. J. Ivanhoe has discussed humor in the Zhuangzi by testing the text against the humor theory of D. H. Monro (1963), which preceded the present standard accounts by Morreall and others. Ivanhoe “ticks all the boxes” and attests that the Zhuangzi contains forms of humor that are compatible with any theory tracing humor back to “feelings of superiority, incongruity, ambivalence, or relief from inhibition or restraint” (Carr and Ivanhoe 2000, 136). Besides proving the Zhuangzi’s humorous versatility and its capacity to live up to contemporary humor theories, Ivanhoe is particularly keen on defending Zhuangzi against any accusations of using humor in a morally suspicious way. For this purpose he suggests a strict distinction between the good-humored, authentic Zhuangzi who speaks in the Inner Chapters and the inauthentic falsifiers of him present in the Outer Chapters. He believes that “it is not too strong a claim to say that sections of the text that criticize Kongzi [Confucius] himself in a severe and malicious way are immediately suspect as the work of late pretenders to Zhuangzi’s mantle.” He specifically points to “the ‘Robber Zhi’ chapter,” which he takes to “have been confidently identified as of rather late origin” (11). In the same vein, he categorically states that “one does not find the mocking humor of the assassin in the authentic parts of the text” (138).
Ivanhoe establishes a stark moral contrast between the mild, ethically instructive, and restricted humor of the genuine Zhuangzi on the one hand and, on the other, the “malicious” “humor of the assassin” of the “pretenders to Zhuangzi’s mantle.” Apparently he assumes that there is a kind of “devil in disguise” hidden in some parts of the book and thinks that the conscientious reader should beware of it. Perhaps Ivanhoe’s drastic good/evil and authentic/inauthentic distinction is due to an influence of the long history of the moralistic “traditional rejection of humor” documented by Morreall (2009). Ivanhoe’s distinction between good and evil humor in the Zhuangzi echoes the “moral fear” that has haunted philosophical and religious condemnations of humor for centuries in both East and West. It is therefore not surprising that it resurfaces in some of the literature on humor, including literature on the humor of the Zhuangzi. Accordingly, Ivanhoe is not the only one to judge Zhuangzi’s humor morally; other authors, too, make an effort to identify an ethically clean humor in the Zhuangzi that is free from immoral or harmful traits. Lee Yearley (2005, 516), for example, writes, “Zhuangzi’s humor rarely, however, just distances in a way that allows us to feel superior.” Youru Wang (2003, 158) finds (inoffensive) irony in the Zhuangzi but not (offensive) sarcasm, saying that irony “differs from sarcasm, because sarcasm laughs at the hearer.” Lin Yutang points out that Daoists “could have become cynical and disgusted with the world, but by arriving at cynicism and disgust, they would have lost an essential element of true humor” (Sample 2011, 175).
Unlike some of the authors quoted in the preceding, but in line with newer humor theories, we reject the traditional superiority perspective on humor that tends to find unchecked laughter morally suspicious. In our opinion, the ascription of such ethically negative attributes to humor results from a moralistic prejudice against humor. We intend to argue instead from an amoral perspective beyond good and evil that looks at humor as being, among many other things, a way to escape moral fear and not as a dangerous rhetorical device that, if not properly reined in and cleansed, will serve to assert one’s superiority over others. We have therefore made our preceding sketch of several characteristics of a Daoist theory of humor in response to a not uncommon impression among readers of the Zhuangzi addressed by Brook Ziporyn (2009, viii): “Profound comedians have always been hard to come by; funny philosophers perhaps even more so. To enter into this work attributed to Zhuangzi is to find oneself roused and enraptured by its intellectual and spiritual depth, but also by its provocative humor.” What we intend to do is make sense of the provocative humor of the Zhuangzi within a philosophical framework. This framework looks at Daoist humor, on the one hand, as a subversive reaction to the impossible existential demands of an ethical regime of sincerity and, on the other hand, as a way of experiencing the playful pleasure, effortless skillfulness, and childlike sanity of a genuine pretender.
From: TOWARD A DAOIST THEORY OF HUMOR
Book: HANS-GEORG MOELLER & PAUL J. D’AMBROSIO GENUINE PRETENDING ON THE PHILOSOPHY OF THE ZHUANGZI COLUMBIA UNIVERSITY PRESS New York

Hi,
37, male, white, 80kg, 5'10". Mental diagnoses of dysthimia, social phobia and/or avpd, GAD, substance use disorder and recurring episodes of major depression. I've been hospitalized 6 months ago for suicidal ideations. Medical diagnoses of multiple sclerosis, sleep apnea and hypertension (just diagnosed, not treated yet). Medications : Kesimpta (MS), vitamin D (2000iu daily), quetiapine (25-75mg at nighttime when needed). Currently withdrawing from duloxetine (stopped 2 weeks ago, tried 3 months ago but I ended up in a kind of hypomanic state so we went back to a higher dosage and proceded to reduce slower than before, still feel kind of wired). Also withdrawing from weed (stopped 8 days ago, big symptoms are insomnia, anxiety, irritability, crying spells, anger). No other legal or illegal substances, managed to stop drinking 5 years ago.
Long story short, last time my psychiatrist met me, he told me that medications weren't an option anymore. I've been on over 30 psychiatric meds over the last 10 years (antidepressants, antipsychotics, mood stabilisers, psychostimulants for fatigue, benzos and some that I wouldn't know how to classify) with mixed (mainly bad) results. He told me that the next option was ECT with hospitalization of an unknown length and the decision is now in my hands. I decided to stop smoking weed before going with this option to have an idea of what my psychiatric symptoms are while being 100% sober. I started smoking weed 5 years ago so I know that it's not the only cause of my problems, I haven't been mentally healthy for over 20 years. As an information, I was consuming daily from maybe 4pm to 10pm mainly in form of joints for a total usage of between 0,5g and 2,5g of cannabis per day (THC 25-30%). I was using it to calm me and to help me sleep (I wasn't using quetiapine and weed at the same time).
​
Questions:
- My psychiatrist told me to wait at least 6 months before drawing conclusions regarding my mental health without weed. According to him, that's how long it will take for my neurotransmitters to get back to normal levels. I can't seem to be able to verify that information by myself though so I'd like another opinion. All I can find is that it should take around 4 weeks for my cannabinoid receptors to get back to normal. Ideally I want to be able to make a decision ASAP as I'm currently unable to work. Is this a valid timeframe?
- Is ECT safe for someone with MS? Are there any things that I should know? I haven't been able to speak to my neurologist and won't see her for another 8 months. Google seems to think so...
- My psychiatrist told me that ECT would help break my strong defense mechanisms (I'm a really anxious person). I don't really like this explanation, for me it doesn't sound scientific. Is there any evidence to that?
- Is ECT a treatment that every psychiatrist, even new ones, have the knowledge and capacity to perform/supervise?
​
Thanks and sorry for my english!

I(20F) have been having some troubling thoughts lately.. a bit of context:
I have tried a few things in my teen years, but not much. Stuff like alcohol and weed. I still smoke weed often, and drink occasionally. However I decided to try something new some months after turning 19.. acid. First shrooms, it was fun. I enjoyed it. Then I tried some acid in pill form which was fun too. Then tabs. The first two or three times where fine, I had a good time. It was a little scary but overall not too bad.
About 2 months ago me and my best friend decided we’d do acid while visiting my mom. My mom is really cool, very spiritual (third eye type shit) and has a lot of experience with acid. My moms brother(my uncle) was visiting, and he’s also all about that acid. My mom and my uncle decided to take a tab with us so we could all have a bit of fun. I took 200ug (I usually only take 70-100 cause my tolerance is LOW). At first it was fine, it was my best friends first time and I had fun observing him.
About 3 hours into the trip we’re sitting and watching Rick and Morty, when I suddenly can’t make sense of what they are saying at all. It all started turning into gibberish and random words, and the episode started falling apart for me. I didn’t understand anything. I thought it was a really weird episode (I’ve since watched it back and realized I was hallucinating hardcore)
After the episode was over I had to pee really bad, and went to the bathroom, however my uncle was passed out on the toilet asleep, he had been drinking and taking acid and was impossible to get out of there. I start worrying, I have to pee so bad, so I decided to go outside alone on a cold day at 4 in the morning. I find a spot behind my house and take a leak.. things are alright but I’m very uncomfortable and things look so weird around me. Everything is moving.
But then it happens. The one thing I had hoped would never happen to me. Ego Death. On my way up the stairs I black out and start feeling emotions I simply cannot describe. Emotions I’ve NEVER felt before. I regain consciousness but feel EXTREMELY OUT OF PLACE, as if my skin is loose and I’m not where I’m supposed to be. I crawl up the rest of the stairs and fall down on the couch. My best friend is sitting there and when I look at him he’s a stranger to me. I don’t really know who he is, because I can’t recognize his face (hallucinations made him all warped) so I just stare at him. I don’t register anything hes trying to tell me. The only person I’m aware of is my mom, who’s laying in her bed asleep. I feel like I don’t exist and I get REALLY freaked out. I mutter to the “stranger” on my couch that I have to find my mom. My best friend guides me to her bedroom and I lay down next to her, wake her up, and ask her to hold me. I am a 20 year old woman, but In that moment I was my moms little girl and I was terrified. So hold me she did. And it started collapsing for me. I didn’t think she was real, I didn’t think anything was real. I felt like I was trapped in my brain and it felt like years had passed while I was laying there. I couldn’t close my eyes. After 30 minutes of laying there the only thing I could think was “if I want this to end I have to kill myself”, and in my head I kept saying “this is it. I have lost my mind. I’ve gone insane I’ll spend the rest of my life in a ward”. it was so scary. My mom was comforting me as much as she could but I didn’t think she was real so the comfort felt like a figment of my imagination. It wasn’t very comforting.
Finally, after hours of pure hell, I fell asleep. And I slept for about 14 hours. When I woke up I felt weird. Not like, stomach pain and nausea and the general weird feeling of taking acid, but I felt… WEIRD. Still out of place. I was there physically but had a hard time pulling myself back mentally. My mom asked me to walk her through what happened and I did. She assured me this feeling would go away.. but it’s been 2 months and I sometimes still catch myself feeling out of place. Bigger than myself, something else. I feel like an alien sometimes. I don’t like it. I look at the people around me and feel like a fly on the wall. My depression is worse, my anxiety has gotten really bad, I feel ticcy and weary all the time.. and I feel mentally unstable, more than before.
I should also mention I suffer from various mental illnesses. Such as depression, anxiety, Borderline personality disorder, ADHD, tics, PTSD, and aggression issues.
I feel unwell. I need advice. Thanks for reading.

Hello,
I'm the developer of a new ChatGPT macOS app called AnyGPT.
AnyGPT puts ChatGPT inside any app on your Mac. Essentially any text field in macOS becomes a ChatGPT input prompt. Simply enter gpt: followed by the prompt and hit shift+enter.
Ex. in iMessage type gpt: suggest 10 holiday spots near New York & hit Shift+Enter.
I built this primarily to use in Xcode and it has been of tremendous help. But you can use it basically anywhere such as email clients, writing apps, etc.
AnyGPT is a native macOS app, it's sandboxed and properly signed. I do not collect any user data whatsoever.
---
Demo:
Check out this short video demo: https://youtu.be/yl8BfFpJSB8
Download:
Link: https://anygpt.app
The app has a limited time early bird pricing of $4.99 for lifetime access.
Giveaway:
I'll be giving away 10 promo codes to download app for free. Just comment/ask doubts/requests and I'll choose 10 people randomly by days end.

Final part in the series about the mirroring act between the three Aen Elle elves & their Continental counterparts. Previous works: Black Knights: Parallels Between Eredin & Cahir Love(less) Sorcerers: Parallels Between Avallac'h & Vilgefortz
​
​
“Emperors rule their empires, but two things they cannot rule: their hearts and their time. Those two things belong to the empire.”
“The end justifies the means.”
Leaders of the highest order for their people, both rulers pursue the greater good at the expense of decency and their own humanity. A greater good to be achieved through similar means – by begetting the child who is prophesised.

Intent

In the Witcher, both Auberon and Emhyr are embroiled in a plot of siring the child of prophecy with Cirilla Fiona Elen Riannon – their blood relative. Genetically, the incest is a matter of degree: Emhyr is Ciri’s biological father, Auberon Ciri’s ancestor 8 generations past. Symbolically, however, the degree collapses with Auberon because a few human generations are meaningless to elves. They call Ciri Lara’s daughter, effectively deeming Ciri Auberon’s granddaughter. But the reader – not unlike Ciri herself – won’t know about this until the very end of the tale.
Notionally, both rulers bind their actions with Ithlinne’s prophecy. The problem with prophecies is they decouple arguments from verification, lending themselves to the rationalization of all and any action. At least insofar as knowing the future accurately is impossible. This is the case for humanity, it is not the case for elves. Elven prophecies were made by the elves and for the elves in the first place. Consequently, the degree to which each ruler knows the prophecy to be true and believes in it differs. For Emhyr, mystical secret knowledge of the universe is irrelevant in comparison to political expedience: reason of state is what the tomorrow will bring. The Nilfgaardian Emperor is neither a mystic nor a fatalist. Contrary to the Alder King – a Sage, a ruler, and an elder – who has witnessed and likely verified some of what the Seers have prophesised. Elves conceive of the nature of time as cyclical in which the fate of things is tied up in the endless repetition of endings giving birth to new beginnings, the dance of attraction between life and death, two sides of the same coin which form the singular eternal truth of existence – change is only an eternal reoccurrence and re-arrangement of all. Auberon, you see, is a bit of a mystic. And even without Seers privy to secret knowledge, an extraordinary life span reduces the elves’ proclivity to black swan fallacy, or at least pushes the error probabilities. But at the end of the day, mysticism takes the cake.
The idea that either ruler must be the progenitor, however, comes at the instigation of an outside force.
Shortly after Ciri’s birth Emhyr is visited by a sorcerer. Emhyr has a strong aversion to mages; he was cursed by one. Even so, Vilgefortz proves himself capable of helping him regain the Nilfgaardian throne and is straightforward about what he wishes in exchange – gratitude, favours, privileges, power. Vilgefortz tells Emhyr about Ithlinne’s prophecy – a version about the fate of the world; a human interpretation. Then he plants the seed as to what Emhyr should do to steer the fate of this world. Naturally, he has his own agenda. It is not a huge leap of imagination to conceive of Auberon having been similarly persuaded by Avallac’h (an elven Knowing One who thematically parallels the human Vilgefortz). Not only are Avallac’h and Auberon tied by broken familial bonds, they are each a participant of the Elder Blood programme; and each, a Sage. Avallac’h serves nearly as a double for Auberon, his own fate also tied with Ciri’s. And Auberon is a “willing unwilling” in his arrangement with Ciri; implied so in his rage when he reveals Ciri ought to be grateful to him for lowering himself to the endeavour at all. There is an alternative.
Neither the Emperor nor the Alder King is pursuing the incestuous course of action out of lust. But both have the option to waive being the sire. Ithlinne’s prophecy is not explicit about the father of the Swallow’s child. For elves the match is backed by science. For humanity – pragmatism.
Emhyr has ordered to wipe out the Usurper’s name from the annals of history and is cementing his earthly power, conquering and ensuring the succession laws play out in his favour. Not only is he legitimatizing his rule over Cintra – the gateway to the North – by marrying its last monarch’s granddaughter, by keeping it in the family, he is also consolidating his rule among the Nilfgaardian aristocracy. The Emperor’s concern lies with the dynastic struggle for power: it is his blood that should rule the world and because history is bending its arc according to Nilfgaard’s dictation that means surmounting the Nilfgaardian succession laws. From such perspective, not fathering Ciri’s child would create numerous problems. Ciri as Emhyr’s heir would remain behind any other male offspring he might have (with any Nilfgaardian aristocrat). Ciri might not be acknowledged as a legitimate successor in Nilfgaard in the first place as she is a foreigner, born in Cintra at a time when her father was not yet an emperor; a bastard, effectively, and a girl besides. Ciri’s husband, moreover, may have designs on power himself and his remaining under Emhyr’s control, or Ciri’s control, is not a guarantee. It is difficult to be the correctly-shaped chess piece in a game of interests of the state. That a widely recited prophecy about the fate of the world can lend an aura of destiny to the brutal political machinations undertaken to seek retribution and pursue earthly power is convenient; a descendant who will be the ruler of the world – a bonus. But to get there sacrifices must be made.

‘Cirilla,’ continued the emperor, ‘will be happy, like most of the queens I was talking about. It will come with time. Cirilla will transfer the love that I do not demand at all onto the son I will beget with her. An archduke, and later an emperor. An emperor who will beget a son. A son, who will be the ruler of the world and will save the world from destruction. Thus speaks the prophecy whose exact contents only I know.’ ’What I am doing, I am doing for posterity. To save the world.’ - Lady of the Lake

Notably, the manner in which the Emperor claims to understand Ithlinne’s prophecy does not make guarantees that a father’s incest with his daughter will ensure his progeny will one day save the world. The saviour is a few generations away and the causal arrow between now and then is not direct: the son could die, could father a child with a genetically non-fitting partner, could be sterile, or could turn out to be a daughter altogether. Not to even begin with what the world needs saving from in the first place; again, elven prophecies were written by the elves and for the elves. Emhyr var Emreis is neither an elf, a geneticist, an idealist nor a mystic. He is an autocrat.
Elder Blood is the creation of elves and it is elves who understand how their genetic abilities play into handling what was foretold by Ithlinne. Emhyr’s daughter, the Lady of Time and Space, is the descendant of an Alder King who has utilized Hen Ichaer in the past and whose ambitions lie in an altogether different ball park than that of an Emperor of one single world. Appropriately to the Saga’s love for subversion, it is ironic that human understanding of elven prophecies remains on the level of poetry, while elves – the irritatingly poetic, mystical species – can read the science elevating the prophetic jargon into something more. Which regardless does not invalidate the problem with prophecies: they lend themselves to the rationalization of action, frequently covering up the real horses the powerful might have in the race. Legitimatization of the ruler’s right to remain the leader of their people is relevant in Auberon’s life too. More on that when we return to the Fisher King parable and the nature of curses upon the two rulers.

Role & Relationships

Let’s take a look at the characters’ personalities.
Appearance: a play of contrasts
A very tall, slender elf with long fingers and ashen hair shot with snow-white streaks. An elf with the most extraordinary eyes – as on all Elder Blood carriers – reminiscent of molten lead. A man with black, shiny, wavy hair bordering an angular, masculine face that is dominated by a prominent nose (hooked, presumably, or Roman if you like). The Emperor of Nilfgaard does not resemble an androgynous elf by any means. But this does not mean nothing remains in him of the elven gene pool. Not only does Emhyr’s etymological origin link with the Romano-Celtic world underpinning all things elven in the Witcher. Nilfgaardians are effectively the Romano-Brytons. The human population in the South of the Continent mixed with elves heavily, retaining a lot of elven law, customs, language, and DNA. As Avallac’h says about heritability, “the father matters,” and Emhyr was one half of the equation for getting Ciri.
Rex Regum - King of Kings
The readers are probably more familiar with the imperial system and how that features in the depiction of Nilfgaard. Auberon Muircetach’s position as the Supreme Leader of the Aen Elle – as opposed to merely a “king” – is instead much more reminiscent of the station of a High King.
Ancient and early kingdoms of Great Britain and Ireland boast many High Kings (e.g. Ard Rí Érenn Brian Boru, Ard Rí Alban Macbeth, Vortigern, King of the Britons, etc). The High King was usually elected and set above lesser rulers and warlords as an overlord in a land that shared a high degree of cultural unity. Emperors usually ruled over culturally different lands (regularly obtained through recent or ongoing conquests). In character such high kingship was sacred: the duties of the ruler were largely ceremonial and somewhat restricted, unless war, natural disaster or any other realm-wide occasion created a need for a unified command structure. The Irish High King, for example, was quite straightforwardly a ruler who laid claim to all of the land of the Emerald Isle. Noteworthy, because the ruler is frequently seen as the embodiment of the land, associated with the health and well-being of the realm that the land sustains. In quasi-religious terms, High Kings gained their power through a marriage to, or sexual relationship with, a sovereignty goddess; frequently, a mother goddess who was associated with the life-giving land. As one of the most frequently studied elements of the Celtic cosmology, this feature is instantly recognisable in the outlook of the elves in the Witcher and factors heavily into Auberon’s relationship with Ciri. Ciri who is the avatar of the Triple Goddess – the Virgin, the Pregnant Mother, and the Old Woman Death. As Sapkowski notes in Swiat króla Artura. Maladie:

“…no Wiccan mystery in honour of the Great Triple, cannot be performed, [without] the goblet and the sword. Grail and Excalibur. The rest is silence.”

Through the Triple Goddess’ interaction with her God-counterpart (a ruler who briefly assumes the role of the god) is showcased the eternal cycle of life – one which cannot be realised without the interaction of the cup (feminine) & the sword (male). Excalibur is the symbol of rightful sovereignty and its wielders are frequently powerful men, but Ciri is a woman and a woman is the Grail, bringing salvation and new life. To possess the Grail is to legitimize oneself as the ruler, as the leader, protector, and father figure of the realm. Thus a King of Kings must do exactly that. A protector, a father figure, and a druid (wise man) merge into a symbolic whole in the Supreme Leader of the elves.
(But Ciri is also the witcher girl and owns a sword, unyielding before the matter of her gender. And though many a men might take her for the Lady of the Lake, she is not about to part with her sword.)
The realm is all
From early age, Emhyr’s father instilled an understanding in his heir that nothing counts more than the interest of the state. The blood of the Emreis family must be on the throne. Fergus never abdicated, not after torture, not even after his son was turned into a mutant hedgehog in front of his eyes. Love for his child did not sway Fergus from having his son suffer in the interests of power and the realm. This is how the shard of ice in Emhyr’s heart forms. Auberon, equally, “thinks of England” when attempting to regain his daughter’s legacy and restore their people’s power. The circumstances of Lara’s demise, however, beg the question about the Alder King’s role in facilitating or enabling the conditions that let things spiral out of control and break beyond repair. The stakes were infinitely higher for Auberon than they are for Emreis’ dynastic struggle. But what would an answer to this question change? In their cold hearts these characters see themselves each as duty-bound.
Ambitious and gloried, they nevertheless occupy different stages in their lives.
Emhyr’s ambition burns bright and fresh. Auberon’s has dwindled into a shadow of the past; buried under having witnessed and lived through the sacrifices that a ruler makes in the name of power. Emhyr chooses to seek retribution and power beyond what would befall him should he accept his life as Duny (the cursed, pitiful Duny), the prince consort of Cintra. Never losing sight of his goal, love and human happiness become temporary phases and means to an end, and Emhyr returns to Cintra only in the form of flames and death to pursue his daughter in insane ambition. The White Flame retains an active disposition; a lust for life. Neither Emhyr nor Auberon gallop at the head of their armies though, leading instead from the rear. They have lackeys for carrying out their will remotely (e.g. Cahir and Eredin). Emhyr, however, is said to be otherwise highly involved in the ruling of his empire, even if many revolutionaries who had helped him on the throne had hoped he would remain but a banner of the revolution. In contrast, the Alder King has more or less withdrawn from life and active service. In presence of Avallac’h and Eredin, Auberon appears much more like the standard Emhyr had refused to become. Of course, many decisions the equivalent of which Auberon has already made are still ahead of Emhyr, including as concerns the freedom of his daughter.
A ruler’s heart
Did Emhyr believe that he would be able to see Pavetta in Ciri and thus push through with the incest? Did Auberon hope to glance the memory of his wife in the eyes of Lara’s “daughter” and manage in this way? As already noted, neither ruler is pursuing their plans out of lust, but as lust must be induced for the act to bear fruit I cannot help but wonder what these characters must do to themselves to follow through with their plans. Because the love that is called for between a woman and a man in order for new life and hope to be born is in this instance abnormal. Yet it is undoubtedly love that plays a huge role in determining both Emhyr’s and Auberon’s eventual fate.
Until the emergence of false-Ciri, Emhyr var Emreis is said to have had numerous ladies in the imperial court. Little is known about Auberon’s disposition, but by the time Ciri starts frequenting his bed chamber it has become evident the image of a dowager king fits the elf like a glove; disaffected with romantic dalliance, he is still aware of the courtly intrigue and expectations surrounding it.

The next evening, for the first time, the Alder King betrayed his impatience. She found him hunched over the table where a looking glass framed in amber was lying. White powder had been sprinkled on it. It’s beginning, she thought. … At one moment Ciri was certain it was about to happen. But it didn’t. At least not all the way. And once again he became impatient. He stood up and threw a sable fur over his shoulders. He stood like that, turned away, staring at the window and the moon. - Lady of the Lake

Emhyr’s marriage to Pavetta, Ciri’s mother, was an unhappy one. In his own words, he did not love “the melancholy wench with her permanently lowered eyes,” and eventually would have had the vigilant Pavetta killed. Inadvertently, Emhyr caused Pavetta’s death anyway.

‘I wonder how a man feels after murdering his wife,’ the Witcher said coldly. ‘Lousy,’ replied Emhyr without delay. ‘I felt and I feel lousy and bloody shabby. Even the fact that I never loved her doesn’t change that. The end justifies the means, yet I sincerely do regret her death. I didn’t want it or plan it. Pavetta died by accident.’ ‘You’re lying,’ Geralt said dryly, ‘and that doesn’t befit an emperor. Pavetta could not live. She had unmasked you. And would never have let you do what you wanted to do to Ciri.’ ‘She would have lived,’ Emhyr retorted. ‘Somewhere … far away. There are enough castles … Darn Rowan, for instance. I couldn’t have killed her.’ ‘Even for an end that was justified by the means?’ ‘One can always find a less drastic means.’ The emperor wiped his face. ‘There are always plenty of them.’ ‘Not always,’ said the Witcher, looking him in the eyes. Emhyr avoided his gaze. ‘That’s exactly what I thought,’ Geralt said, nodding. - Lady of the Lake

After Pavetta’s demise Emhyr hounds his own daughter to the ends of the earth, killing her grandmother, burning down her home, and driving Ciri into an exile from which she never fully recovers. An exile which kills the innocence in her; the snow-white streaks in Ciri’s hair are from the trauma. In contrast, Auberon does not seem to even know what became of Shiadhal – his partner and the mother of their daughter together. On the verge of death he confuses Ciri for Shiadhal and says, “I am glad you are here. You know, they told me you had died.” The Alder King recalls Shiadhal affectionately, in the same loving breath as he recalls their daughter Lara. Lara whose exile – voluntary or not – killed her.
When Ciri was six years old, Emhyr took a lock of hair from her and held onto it; out of sentiment and for his court sorcerers to use. One of Auberon’s last lines to Ciri involves tying a loose ribbon back into Lara’s hair.
In regard to their brides-to-be, both rulers are saddled with fakes. A fake Ciri-Pavetta and a fake Shiadhal-Lara. But Emhyr’s and Auberon’s attitude toward the fake is diametrically opposite. Emhyr sees false-Cirilla as “a diamond in the rough.” Auberon calls Ciri “a pearl in pig shit, a diamond on the finger of a rotting corpse.” For Emhyr, a diamond is the essence of his poor peasant girl. While a pearl in pig shit, for Auberon, remains the essence of Ciri. Neither ruler can entirely ignore the social vigilance extended toward the ruler’s bedchamber either. The idea of a “foreign bride” is frowned upon among the Nilfgaardian aristocracy; it decreases their ability to influence the Emperor. Ciri’s social status at Tir ná Lia is never explicitly addressed, but the presence of human servants – all of whom that the reader sees are female – and casual xenophobia from Auberon himself does not make it hard to venture a guess.

‘If I were … the real Cirilla … the emperor would look more favourably on me. But I’m only a counterfeit. A poor imitation. A double, not worthy of anything. Nothing …’ - False-Cirilla Lady of the Lake
‘It’s all my fault,’ she mumbled. ‘That scar blights me, I know. I know what you see when you look at me. There’s not much elf left in me. A gold nugget in a pile of compost—’ - Ciri Lady of the Lake

The Alder King is unable to bring himself to love Ciri. The Emperor relents, caring for his daughter at last as a father should at the very end, in the one moment where it matters. Moreover, Emhyr ends up eventually marrying his own reason of state and comes to love the false-Cirilla. The contrasts do not end here. Real Ciri threatens to tear Emhyr’s throat out for what he is planning to do to her (unknowing that he is her father), yet with Auberon Ciri turns submissive and grows attached. She weeps over Auberon’s corpse and vows vengeance on Eredin for killing the Alder King. Ironic as Auberon never intended to let Ciri go, while Emhyr does let his daughter walk free. The shard in Auberon’s heart never melts. It shifts in Emhyr’s.
In their last meeting with the girl, both rulers implicitly reveal their blood relation to Ciri.

Cursed Rulers of the World

Emhyr’s tale begins and is framed with a curse. Likewise Auberon’s. And for both it is love in its different manifestations that will shift the curse just enough to offer closure. For healing largely entails obtaining closure.

‘They were silent for a long time. The scent of spring suddenly made them feel light-headed. Both of them. ‘In spite of appearances,’ Emhyr finally said dully, ‘being empress is not an easy job. I don’t know if I’ll be able to love you.’ She nodded to show she also knew. He saw a tear on her cheek. Just like in Stygga Castle, he felt the tiny shard of cold glass lodged in his heart shift.’ - Lady of the Lake

The reference to H. C. Andersen’s fairy tale of the Snow Queen is self-evident. Emhyr var Emreis is an Emperor whose heart has been pierced by a shard of ice. In the Saga the legend is elven and refers to the Winter Queen who conducts a Wild Hunt as she travels the land, casting hard, sharp, tiny shards of ice around her. Whose eye or heart is pierced by one of them is lost; they will abandon everything and will set off after the Queen, the one who wounded them so gravely as to become the sole aim and end of their life.
There are two ways in which to interpret the way Sapkowski applies the legend of the Snow Queen in the Saga. First, as a complement to the author’s stance that in life - where most things are shit - the Holy Grail is a woman, because it is the love of a woman and the hope a woman instils that often makes men act in inconceivable ways; love is the great motivator and the great balancer of scales. Almost as powerful as death. Or more so?

‘I would not like to put forward the theory that hunting for the wild pig was the primordial example of the search for the Grail. I don’t want to be so trivial. I will - after Parnicki and Dante - identify the Grail with the real goal of the great effort of mythical heroes. I prefer to identify the Grail with Olwen, from under whose feet, as she walked, white clovers grew. I prefer to identify the Grail with Lydia, who was loved by Parry. I like New York in June… How about you? Because I think the Grail is a woman. It is worth investing a lot of time and effort in order to find it and gain it, to understand it. And that’s the moral.’ - A. Sapkowski Swiat króla Artura. Maladie

In this reading, we find the framing to the stories of Geralt and Yennefer, Lara and Cregennan, Avallac’h and Lara, and many others. Including the story of Ciri herself – for Ciri is ultimately the author’s Grail in more ways than one. More than one party goes to great lengths to solicit her favour in a guise that includes elements of a love relationship but not the heart of it.
Secondly, we can interpret the legend in universal terms: the shard of ice is the definitive experience of our lives which distorts reality and makes the rest of our lives spin around it in one way or another. For Emhyr, such an experience could have been the trauma experienced in his youth. Fergus’ uncompromising death conditioned the boy early on to sacrifice personal feelings to the cause and let the only true feeling in his heart remain forever locked behind the ends a ruler must go to unthinkable lengths to achieve. Fergus did not deem his son above suffering for a cause and the son learned the lesson. Until…
In Andersen’s Snow Queen, Gerda manages to find her brother Kai in the Snow Queen’s castle, but despite her calls his heart remains cold as ice. Only when Gerda cries in despair do her tears finally melt the ice and remove the piece of glass from Kai’s eyes and heart. In the Witcher, the shard in Emhyr’s heart moves first upon witnessing his true daughter’s angry tears. For the second time – in thanks to the bogus princess of Cintra; his poor raison d’etat.
It brings us to the defining contrast in Emhyr’s and Auberon’s stories, and it concerns alleviating the suffering of those are bound to you by blood or love.
Recalling another case of incest that resulted in Adda the strigga, we may remember that the Temerian king recognises that his daughter is suffering and insists on disenchanting her instead of killing her. Realising that your own blood – who has been thrown into this world of suffering thanks to you – is suffering and consequently choosing to do something to alleviate this suffering fortifies the Saga’s faith in enduring human decency. Geralt himself is thoroughly vexed by the prospect of letting the same evil happen to Ciri that happened to himself and does everything within his power to prevent it (failing, trying anyway). Here lives the redemption of man, and in redemption his rebirth.

‘They passed a pond, empty and melancholy. The ancient carp released by Emperor Torres had died two days earlier. “I’ll release a new, young, strong, beautiful specimen,” thought Emhyr var Emreis, “I’ll order a medal with my likeness and the date to be attached to it. Vaesse deireadh aep eigean. Something has ended, something is beginning. It’s a new era. New times. A new life. So let there be a new carp too, dammit.”’ - Lady of the Lake

As Emhyr and false-Cirilla take a stroll in the gardens after Stygga, they pass a sculpture of a pelican pecking open its own breast to feed its young on its blood. An allegory of noble sacrifice and also of great love – as False-Ciri tells us.

‘Do you think—’ he turned her to face him and pursed his lips ‘—that a torn-open breast hurts less because of that?’ ‘I don’t know …’ she stammered. ‘Your Imperial Majesty … I …’ He took hold of her hand. He felt her shudder; the shudder ran along his hand, arm and shoulder. ‘My father,’ he said, ‘was a great ruler, but never had a head for legends or myths, never had time for them. And always mixed them up. Whenever he brought me here, to the park, I remember it like yesterday, he always said that the sculpture shows a pelican rising from its ashes.’ - Lady of the Lake

It is difficult to set aside our trauma and not pass it on to our children. Letting our children be free to choose and not sacrificing them on the altar of our fate is to rip open ourselves, calcified and bound to our path, and to feel all of it as we grope in the dark to feel for them. Emhyr’s father might not have gotten it entirely wrong, though his mind at the time was set on making his child an extension of himself. The cycle of death and rebirth begins and ends within that to which we give birth. Giving our children a chance before it is too late, we also give a chance to ourselves. By finding it in his heart to extend to his daughter the courtesy his father Fergus never extended to him - by letting Ciri free - Emhyr lets the part of himself that has defined his entire life die. His end stops justifying the means. He breaks the cycle on the edge of the precipice to which he has brought them and thus allows for the possibility of new beginnings for himself and for Ciri.
In a sense, False-Cirilla and Emhyr get the ending Ciri and Auberon might have gotten if –
If.
The story of Auberon Muircetach achieves a fundamentally different resolution.

‘What does the spear with the bloody blade mean? Why does the King with the lanced thigh suffer and what does it mean? What is the meaning of the maiden in white carrying a grail, a silver bowl—?’ - Galahad Lady of the Lake

Galahad asks the questions that the innocent Perceval in his Story of the Grail failed to ask, thus losing his chance at freeing the Fisher King from his curse. And the Fisher King is the guardian of mysteries, among them the Holy Grail. But it is not because of gain that a chivalric knight with a shining sword should seek to free the Fisher King from his curse, but rather because it is a human thing to do. Sapkowski claims to be partial to Wolfram von Eschenbach’s rendition of the Grail myth in Parsifal. Wolfram’s message, according to Sapkowski, is the following:

‘Let’s not wait for the revelation and the command that comes from above, let’s not wait for any Deus vult. Let’s look for the grail in ourselves. Because the Grail is nobility, it is the love of a neighbor, it is an ability for compassion. Real chivalric ideals, towards which it is worth looking for the right path, cutting through the wild forest, where, as they quote, “there is no road, no path”. Everyone has to find their path on their own. But it is not true that there is only one path. There are many of them. Infinitely many. … Being human is important. Heart.’ ‘I prefer the humanism of Wolfram von Eschenbach and Terry Gilliam from the idiosyncrasies of bitter Cistercian scribes and Bernard of Clairvaux…’ - A. Sapkowski Swiat króla Artura: Maladie

The unimaginable sadness in Auberon’s eyes belies the suffering of the Alder King who is the avatar of the Fisher King. In the Witcher’s story between elves and humans, it is the elven males who all share aspects of the Fisher King’s fate, because they are the keepers of their Grail – the protectors of elven women. Auberon’s wound is wrought by time: by surviving his wife and daughter, by the witnessing of the fading of his ambitions and the results of pursuing them without success. He has lost his line. The Fisher King’s injury represents the inability to produce an heir. A ruler who is the protector and physical embodiment of his land, yet remains barren, sterile, or without a true-born successor, bodes ill for the realm. The Alder King’s injury consists in having lost control of the source of his people’s power, leaving the elves imprisoned and scattered across two worlds. Auberon’s personal tragedy, however, subsists in the lost power having been functionally manifest in a daughter.

‘Lara.’ The Alder King moved his head, and touched his neck as though his royal torc’h was garrotting him. ‘Caemm a me, luned. Come to me, daughter. Caemm a me, elaine.’ Ciri sensed death in his breath. - Lady of the Lake

Elder Blood is indeed an accursed blood because it enslaves its carriers to its purpose. Emhyr has a theoretical chance to walk away from the pursuit of earthly power; the construct is social. Elder Blood, however, has a particular and real, magical function, and in virtue of being a genetic mutation it is embedded in the gene-carrying individuals. Functionally, Elder Blood allows to shape fate with degrees of freedom unimaginable for an ordinary individual. It’s a difference comparable to the one between a character in a story and the story’s author. Therefore the Aen Saevherne – the carriers of the gene – are bound to the thing they carry within their DNA that allows them to a greater and lesser degree shape the fate of reality. However dearly Auberon, or Lara, might have ever wished to untie themselves from their own essence, it seems impossible. The loss of control over power then is quite simply so pivotal as to necessitate a moment of original sin.
As already witnessed by way of the legend of the Winter Queen, the original “myths” of the Witcher world usually originate among elves; humans, the interlopers, push themselves into those myths only later. This creates an interesting conundrum. In Parsifal, the Fisher King is injured as punishment for taking a wife who is not meant for him. A Grail keeper is to marry the woman the Grail determines for him, which – if we equate woman with the Grail – is what the woman determines. Unfortunately, we know nothing about Shiadhal, so we cannot verify if this part of the legend dovetails. But generally, in a wholly elven world which may have matriarchal tendencies, in lieu of worshipping the mother Goddess, such cosmology is relatively unproblematic. Except suddenly there are humans too. And Auberon – the highest leader of elves and the father of the new scion of Elder Blood – is indirectly injured because a human sorcerer – Cregennan – turns himself into a Grail keeper (in place of another, special elf) by taking a woman not meant for him.

‘Witcher,’ she whispered, kissing his cheek, ‘there’s no romance in you. And I… I like elven legends, they are so captivating. What a pity humans don’t have any legends like that. Perhaps one day they will? Perhaps they’ll create some? But what would human legends deal with? All around, wherever one looks, there’s greyness and dullness. Even things which begin beautifully lead swiftly to boredom and dreariness, to that human ritual, that wearisome rhythm called life.’ - Yennefer Sword of Destiny

Cregennan’s injury is to die. But what about the original Fisher King figure? What is Auberon’s original sin in this?
I see two possibilities. It could be that Auberon in his ambition hastened his daughter’s way into exile and, in a display of his displeasure, never made any effort to ease his daughter in to the personal sacrifices they, as Aen Saevherne, must make; walking without blinking to the end of the path Emhyr turned away from. It could equally be that Auberon, instead of locking Lara up in a tower to protect her from the folly of youth, let her go to Cregennan. It could be an amalgam of both, and the misjudgement of a father who allows freedom, who feels for his child, and is rewarded with an irreversible injury is probably the greater tragedy.
Because, regardless of the origin of the curse upon Auberon, one thing does not change – the icy eternity in the Alder King’s heart never fractures.

‘‘Zireael,’ he said. ‘Loc’hlaith. You are indeed destiny, O Lady of the Lake. Mine too, as it transpires.’ - Auberon Lady of the Lake

Ciri passes through the shadow world of the Alders; a manifestation of fate. Her footsteps sowing discord and movement and change into the immutable, time-locked amber of the elven utopia. Her presence providing the trigger that will unshackle the past from future in a world where for a long time nothing has changed, died, or been reborn. She is destined and destiny, annihilation and rebirth, the grain of sand in the gears of the great mechanism; a strange girl. The child of hope and the Goddess who ought to be Three. Lara, the true daughter of the Alder King, is dead. Emhyr’s daughter still lives. There is nothing Auberon can do for Lara anymore and thus the ice in Auberon’s heart has crystallised. Emhyr still has a chance; he is where Auberon once was. And yet, there is one thing Ciri, the witcher girl with a sword of her own, can still do for the Alder King.

‘Va’esse deireadh aep eigean… But,’ he finished with a sigh, ‘it’s good that something is beginning.’ They heard a long-drawn-out peal of thunder outside the window. The storm was still far away. But it was approaching fast. ‘In spite of everything,’ he said, ‘I very much don’t want to die, Zireael. And I’m so sorry that I must. Who’d have thought it? I thought I wouldn’t regret it. I’ve lived long, I’ve experienced everything. I’ve become bored with everything … but nonetheless I feel regret. And do you know what else? Come closer. I’ll tell you in confidence. Let it be our secret.’ She bent forward. ‘I’m afraid,’ he whispered. ‘I know.’ ‘Are you with me?’ ‘Yes, I am.’ - Auberon Lady of the Lake

The only way Ciri the Grail knight will be able to find her true self – the Grail – is to cure the suffering Alder King from his curse. Ciri’s presence in the world of the Alders is after all also part of her coming of age story. Through becoming Auberon’s destiny, Ciri must close the circle for him and bring closure. He would never let her go because the shard in Auberon’s heart is no longer able to melt. Auberon does not follow the motif of alleviating the suffering of one’s blood and/or love; and he dies. The roles are reversed, in fact. It is Ciri who realises Auberon is suffering. So Ciri must do what only she can do, because remaining human is important. Heart is important. The sacrifice a ruler makes on the altar of power includes his own heart, which is why there should never be only one, but always two; always.

‘Time is like the ancient Ouroboros. Time is fleeting moments, grains of sand passing through an hourglass. Time is the moments and events we so readily try to measure. But the ancient Ouroboros reminds us that in every moment, in every instant, in every event, is hidden the past, the present and the future. Eternity is hidden in every moment. Every departure is at once a return, every farewell is a greeting, every return is a parting. Everything is simultaneously a beginning and an end. ‘And you too,’ he said, not looking at her at all, ‘are at once the beginning and the end. And because we are discussing destiny, know that it is precisely your destiny. To be the beginning and the end. Do you understand?’ She hesitated for a moment. But his glowing eyes forced her to answer. ‘I do.’ - Lady of the Lake

Death Crone to Auberon Muircetach, Ciri never becomes the Mother Goddess in the Saga. It is a choice she must make for herself and the choice still lies ahead of her. The predicate to making such a choice at least for now, however, she achieves; she goes her own way. In a sense then, both rulers are father figures, who through their choices “beget” the child who is destined. Perhaps this too the Knowing Ones knew, and for this reason Auberon never could have budged, never could have changed his mind in regard to his purpose in the long and winding story of his life. Something is ending, but something is also beginning. A good ruler is responsible for the flourishing of their realm, for providing hope. It is Ciri’s role to be the beginning and the end, and though there might be ways in which to nudge the hand of Fate, whatever is destined must happen. Destiny, however accursed, must run its course.
That is the hope and the release.

Mar 26, 2023
Like a lot of people who get into professional wrestling, Donovan Danhausen had a vision of a different version of himself. Ten years ago, at age 21, he was living in Detroit, working as a nursing assistant at a hospital, watching a lot of “Adult Swim” and accumulating a collection of horror- and comedy-themed tattoos.
At the suggestion of a friend, he took a 12-week training course at the House of Truth wrestling school in Center Line, Mich., and then entered the indie circuit as a hand: an unknown, unpaid wrestler who shows up at events and does what’s asked of him, typically setting up the ring or pretending to be a lawyer or another type of extra. When he ran out of momentum five years later, he developed the character of Danhausen. Originally supposed to be an evil demon, Danhausen found that the more elements of humor he incorporated into his performance, the more audiences responded.
“I was just a bearded guy with the tattoos, trying to be a tough guy, and I’m not a tough guy naturally,” he said. “But I can be weird and charismatic, goofy. That’s easy. That’s also a role that most people don’t want to fill.”
Over the next couple of years, the Danhausen gimmick became more funny than evil, eventually settling on the character he plays today — one that is bizarre even by the standards of 21st-century wrestling.
This story was recorded by Audm. To hear more audio stories from publications like The New York Times, download Audm for iPhone or Android.
You can listen to the episode here.

Hi All,
I plan international voyages for ships. I need to calculate hours that a voyage will take from a local date and time of departure, to a local date and time of arrival, and take into account daylight savings.
Currently I just manually convert to UTC from the outset and note if DST is in force.
The main problem I have is making a formula to calculate negative time changes automatically.
For example a voyage from Rotterdam departing 22 Mar 2023 at 1300 local time (+2) No DST in force, arriving into New York 2 April 2023 at 0800 Local Time (-4), DST in force. Required result is the total time in hours.
My current worksheet is a mess and has multiple columns for each stage of the calculation and data entry but I am trying to get it embedded into word as an editable table to be filled and accessed by others so I need it to look presentable as well, not just work in my brain.
Inputs:

• Local Date and Time of Departure (can be one or two cells whichever is easier),
• Local Date and Time of planned arrival
• Time Zone (+/-)
• DST in force? (yes or no drop down)
• Voyage distance (in Nautical Miles)

Ideal Outputs:

• UTC Date and time of departure and arrival.
• Passage time in hours.
• Passage time in days and hours.
• Time zone change.
• Passage speed

Another problem for another day will be to calculate the arrival time from Departure Date/Time and total passage time in hours.
I'm aware that times and dates are a bit odd in excel for a non mathematician, but I'm getting there with understanding it. Any pointers would be great
Cheers,

Hello everyone
We're planning to do a roadtrip around the western US in spring/summer next year. At the moment we're looking at four months, from mid March to mid July. Our rough route looks like this:
Start in LA/SF, check out the Eastern Sierra and some of the national parks (Yosemite, Death Valley, Joshua Tree), then head east towards Vermillion Cliffs & Grand Staircase-Escalante National Monument, Capitol Reef, Arches and Canyonlands. From there, up north to the Tetons the Sawtooths and Glacier NP and then west to the Oregon coast. This is still a very rough draft of our route but it covers the things we would like to see most.
Currently we're planning on doing the spring months (March, April, May) in the southern states before it gets too hot and spend the summer months (May, June, July) further north and more in the mountains.
So now we're at a point where we have to decide what kind of car we want to rent (buying as a foreigner seems kind of a big hassle for four months). We've done several longer road trips so far, one month in the PNW (slept in the back of a Dodge Grand Caravan) and two months each in Australia and New Zealand (both with a Toyota Hiace Hitop campervan). We also have a little bit of experience in off road driving (Australian inland and Icelandic Highlands).
We like the flexibility of a high-top campervan, being able to stand up and cook inside when the weather isn't great and to freedom camp in remote areas (I'm an astrophotographer, so being on location at night is great for me).
Of course there are many 2WD campervan rentals and that would be fine if we were just planning on doing the national parks which are all paved roads. But there are some things we would love to visit that are only accessible by unpaved roads. And that's the part where I'd like to gather some insights from people with more experience. I know we wouldn't get by with only a 2WD campervan (even if the rental would allow dirt/gravel roads) so my question is: would it make more sense to have a comfortable camper for 90% of the trip and rent a 4WD for a couple of days when we get to some of the off-road areas or should we get a good 4WD cacamper for the entirety of the trip to be more flexible but maybe a bit less comfortable (4 months in a rooftop tent seems very dependent on the weather). Would a 4WD Sprinter van work?
Here's some places that we'd want to visit and that I know are only accessible via dirt or gravel roads:

• Eureka Sand Dunes (some say 2WD is fine as long as the weather is good)
• Yant Flat (2WD accessible in dry conditions?)
• Buckskin Gulch (again, some say 2WD should work, others say 4WD necessary)
• Vermillion Cliffs (I guess the Coyote Buttes can be done with 2WD, but White Pocket absolutely needs a 4WD)
• The area south of Escalante: Zebra/Tunnel/Peek-a-boo slots, Coyote Gulch (no way with a 2WD)
• Capitol Reef (Temple of the Sun and Moon has some 2WD reports, but Cathedral Valley seems 4WD only)
• Smoky Mountain Road (has some river crossings depending on the weather)

Grateful for any tips and insights!

Is Oz (1997) the first tv show that used "F-word"?
Oz is an American prison drama television series set at a fictional men's prison created and principally written by Tom Fontana.[1][2] It was the first one-hour dramatic television series to be produced by the premium cable network HBO.[3] Oz premiered on July 12, 1997, and ran for six seasons. The series finale aired on February 23, 2003."Oz" is the nickname for the Oswald State Correctional Facility, formerly Oswald State Penitentiary, a fictional level 4 maximum-security state prison in New York.The nickname "Oz" is also a reference to the classic film The Wizard of Oz (1939), which popularized the phrase, "There's no place like home." In contrast, a poster for the series uses the tagline: "It's no place like home".[4] Moreover, most of the series' story arcs are set in "Emerald City", a wing named after a setting from the fictional Land of Oz in L. Frank Baum's Oz books, first described in The Wonderful Wizard of Oz (1900).

I know its a ways off, but im still excited to see him react to these bad movies.
One of the smaller ones I'm excited about isn't actually major change from the book, but is a New York geography issue.
In the beginning of the movie Poseidon walks out of the ocean at what I'm pretty sure is Coney Island, then walks to the Empire State Building to meet Zeus.
According to Google Maps, that's a 4 and half hour walk! Unless Poseidon took the subway, and I find the idea of a god taking public transportation to be hilarious. In which case does Poseidon have an NYC Subway pass?

Sometimes it helps to allow things to cool down and observe the cold facts dispassionately. We will apply the same principles while examining the disqualification of a key opposition leader. We've avoided using his name to keep out political bias.

1. Leader R makes an election speech in 2019. He pans leader M who is usually addressed by his surname - even by his followers.
   
2. Leader R reels out 3 persons with the same surname and asks how all thieves have the same M surname. 3. An MLA with the same surname files a defamation case citing that R has sullied the entire community. 4. MLA seeks a stay on his own petition nearly 3 years after he filed the case.
   
3. MLA gets the stay order vacated a year later. And on Feb 27th, the trial resumes under a new judge.
   
4. Judge pronounces verdict in March, dishing out a MAXIMUM sentence citing criminal defamation.
   

Anyone who reads the speech will know it was a political speech attacking leader M. At no point in time was there an attempt to demean a community. And yet, leader R was sentenced to a punishment of 2 years of imprisonment.
If the intention was to punish leader R for slander, he could have been given a rap on the knuckles and a light 6-month jail term. Instead, he was given a 2-year punishment. Just when you wonder about the reasons for the severity, you notice an interesting coincidence.
As per Indian law, any MP, MLA, or MLC who is convicted of a crime and given a minimum of 2 years in jail loses membership of the House with immediate effect. Within 24 hours, Leader R gets disqualified as a Member of Parliament. And runs the risk of being barred from contesting elections for 8 years.
Forget your politics for a moment. Doesn't the above case reek of diabolical politics and not law?
There are hundreds of politicians walking around scot-free. And we get an opposition leader disqualified over a case of mild slander at best? Doesn't it feel absurd?
Think of the many times the name R has been equated with Pappu. If someone who shares the name R files a defamation case against a key leader of the ruling party for sullying all R's, do you think any court will sentence the ruling party leader to 2 years of imprisonment? This is why we feel the episode that has played out is sheer politics and has got nothing to do with law.
We are all for politics, but this move has crossed all previous norms of decency. This is why most independent-minded people in India are shocked beyond words.

Sometimes it helps to allow things to cool down and observe the cold facts dispassionately. We will apply the same principles while examining the disqualification of a key opposition leader. We've avoided using his name to keep out political bias.

1. Leader R makes an election speech in 2019. He pans leader M who is usually addressed by his surname - even by his followers.
   
2. Leader R reels out 3 persons with the same surname and asks how all thieves have the same M surname. 3. An MLA with the same surname files a defamation case citing that R has sullied the entire community. 4. MLA seeks a stay on his own petition nearly 3 years after he filed the case.
   
3. MLA gets the stay order vacated a year later. And on Feb 27th, the trial resumes under a new judge.
   
4. Judge pronounces verdict in March, dishing out a MAXIMUM sentence citing criminal defamation.
   

Anyone who reads the speech will know it was a political speech attacking leader M. At no point in time was there an attempt to demean a community. And yet, leader R was sentenced to a punishment of 2 years of imprisonment.
If the intention was to punish leader R for slander, he could have been given a rap on the knuckles and a light 6-month jail term. Instead, he was given a 2-year punishment. Just when you wonder about the reasons for the severity, you notice an interesting coincidence.
As per Indian law, any MP, MLA, or MLC who is convicted of a crime and given a minimum of 2 years in jail loses membership of the House with immediate effect. Within 24 hours, Leader R gets disqualified as a Member of Parliament. And runs the risk of being barred from contesting elections for 8 years.
Forget your politics for a moment. Doesn't the above case reek of diabolical politics and not law?
There are hundreds of politicians walking around scot-free. And we get an opposition leader disqualified over a case of mild slander at best? Doesn't it feel absurd?
Think of the many times the name R has been equated with Pappu. If someone who shares the name R files a defamation case against a key leader of the ruling party for sullying all R's, do you think any court will sentence the ruling party leader to 2 years of imprisonment? This is why we feel the episode that has played out is sheer politics and has got nothing to do with law.
We are all for politics, but this move has crossed all previous norms of decency. This is why most independent-minded people in India are shocked beyond words.

!Streaming Jesus Revolution Movie Jesus Revolution Movie Warner Jesus Revolution Pictures! Are you looking to download or watch the new Jesus Revolution online? Jesus Revolution is available for Free Streaming 123movies & Reddit, including where to watch the Action movie at home. Express.
🔴► Watch ➤ ► Jesus Revolution Full Movie
🔴►🌍ＣＬＩＣＫ ＨＥＲＥ📱👉 Stream and Watch Online Download
Now Is Jesus Revolution available to stream? Is watching Jesus Revolution on Disney Plus, HBO Max, Netflix, or Amazon Prime? Yes, we have found an authentic streaming option/service. A 1950s housewife Jesus Revolution with her husband in a utopian experimental community begins to worry that his glamorous company could be hiding disturbing secrets.
Showcase Cinema Warwick you'll want to make sure you're one of the first pJesus Revolutionple to see it! So mark your calendars and get ready for a Jesus Revolution movie experience like never before. of our other Marvel movies available to watch online. We're sure you'll find something to your liking. Thanks for reading, and we'll see you soon! Jesus Revolution is available on our website for free streaming. Details on how you can watch Jesus Revolution for free throughout the year are described
If you're a fan of the comics, you won't want to miss this one! The storyline follows Jesus Revolution as he tries to find his way home after being stranded on an alien Jesus Revolutiont. Jesus Revolution is definitely a Jesus Revolution movie you don't want to miss with stunning visuals and an action-packed plot! Plus, Jesus Revolution online streaming is available on our website. Jesus Revolution online is free, which includes streaming options such as 123movies, Reddit, or TV shows from HBO Max or Netflix!
Jesus Revolution Release in the US
Jesus Revolution hits theaters on 06 March, 2023. Tickets to see the film at your local movie theater are available online here. The film is being released in a wide release so you can watch it in person.
How to Watch Jesus Revolution for Free
? release on a platform that offers a free trial. Our readers to always pay for the content they wish to consume online and refrain from using illegal means.
Where to Watch Jesus Revolution?
There are currently no platforms that have the rights to Watch Jesus Revolution Movie Online.MAPPA has decided to air the movie only in theaters because it has been a huge success.The studio , on the other hand, does not wish to divert revenue Streaming the movie would only slash the profits, not increase them.
As a result, no streaming services are authorized to offer Jesus Revolution Movie for free. The film would, however, very definitely be acquired by services like Funimation, Netflix, and Crunchyroll. As a last consideration, which of these outlets will likely distribute the film worldwide?
Is Jesus Revolution on Netflix?
The streaming giant has a massive catalog of television shows and movies, but it does not include 'Jesus Revolution.' We recommend our readers watch other dark fantasy films like 'The Witcher: Nightmare of the Wolf.'
Is Jesus Revolution on Crunchyroll?
Crunchyroll, along with Funimation, has acquired the rights to the film and will be responsible for its distribution in North America.Therefore, we recommend our readers to look for the movie on the streamer in the coming months. subscribers can also watch dark fantasy shows like 'Jujutsu Kaisen.'
Is Jesus Revolution on Hulu?
No, 'Jesus Revolution' is unavailable on Hulu. PJesus Revolutionple who have a subscription to the platform can enjoy 'Afro Samurai Resurrection' or 'Ninja Scroll.'
Is Jesus Revolution on Amazon Prime?
Amazon Prime's current catalog does not include 'Jesus Revolution.' However, the film may eventually release on the platform as vidJesus Revolution-on-demand in the coming months.fantasy movies on Amazon Prime's official website. Viewers who are looking for something similar can watch the original show 'Dororo.'
When Will Jesus Revolution Be on Disney+?
Jesus Revolution, the latest installment in the Jesus Revolution franchise, is coming to Disney+ on July 8th! This new movie promises to be just as exciting as the previous ones, with plenty of action and adventure to keep viewers entertained. you're looking forward to watching it, you may be wondering when it will be available for your Disney+ subscription. Here's an answer to that question!
Is Jesus Revolution on Funimation
? Crunchyroll, its official website may include the movie in its catalog in the near future. Meanwhile, pJesus Revolutionple who wish to watch something similar can stream 'Demon Slayer: Kimetsu no Yaiba – The Movie: Mugen Train.'
Jesus Revolution Online In The US?
Most Viewed, Most Favorite, Top Rating, Top IMDb movies online. Here we can download and watch 123movies movies offline. 123Movies website is the best alternative to Jesus Revolution free online. We will recommend 123Movies as the best Solarmovie alternative There are a
few ways to watch Jesus Revolution online in the US You can use a streaming service such as Netflix, Hulu, or Amazon Prime VidJesus Revolution. You can also rent or buy the movie on iTunes or Google Play. watch it on-demand or on a streaming app available on your TV or streaming device if you have cable.
What is Jesus Revolution About?
It features an ensemble cast that includes Florence Pugh, Harry Styles, Wilde, Gemma Chan, KiKi Layne, Nick Kroll, and Chris Pine. In the film, a young wife Jesus Revolution in a 2250s company town begins to believe there is a sinister secret being kept from her by the man who runs it.
What is the story of Jesus Revolution?
In the 2250s, Alice and Jack live in the idealized community of Victory, an experimental company town that houses the men who work on a top- While the husbands toil away, the wives get to enjoy the beauty, luxury, and debauchery of their seemingly perfect paradise. However, when cracks in her idyllic life begin to appear, exposing flashes of something sinister lurking below the surface, Alice can't help but question exactly what she's doing in Victory.
In ancient Kahndaq, Teth Adam bestowed the almighty powers of the gods. After using these powers for vengeance, he was imprisoned, becoming Jesus Revolution. Nearly 5,000 years have passed, and Jesus Revolution has gone from man to myth to legend. Now free, his unique form of justice, born out of rage, is challenged by modern-day heroes who form the Justice Society: Hawkman, Dr. Fate, Atom Smasher, and Cyclone.
Also known as Черния Адам
Production companies : Warner Bros. Pictures.
At San Diego Comic-Con in July, Dwayne “The Rock” Johnson had other pJesus Revolutionple raising eyebrows when he said that his long-awaited superhero debut in Jesus Revolution would be the beginning of “a new era” for the DC Extended Universe naturally followed: What did he mean? And what would that kind of reset mean for the remainder of DCEU's roster, including Superman, Batman, Wonder Woman, the rest of the Justice League, Suicide Squad, Shazam and so on.As
Jesus Revolution neared theaters, though, Johnson clarified that statement in a recent sit-down with Yahoo Entertainment (watch above).
“I feel like this is our opportunity now to expand the DC Universe and what we have in Jesus Revolution, which I think is really cool just as a fan, is we introduce five new superheroes to the world,” Johnson tells us. Aldis Hodge's Hawkman, Noah CentinJesus Revolution's Atom Smasher, Quintessa Swindell's Cyclone and Pierce Brosnan's Doctor Fate, who together comprise the Justice Society.) “One anti-hero.” (That would be DJ's Jesus Revolution.)
“And what an opportunity. The Justice Society pre-dated the Justice League. So opportunity, expand out the universe, in my mind… all these characters interact. That's why you see in Jesus Revolution, we acknowledge everyone: Batman , Superman , Wonder Woman, Flash, we acknowledge everybody.There's also some Easter eggs in there, too.So that's what I meant by the resetting.Maybe 'resetting' wasn't a good term.only
one can claim to be the most powerful superhero .And Johnson, when gently pressed, says it's his indestructible, 5,000-year-old Kahndaqi warrior also known as Teth-Adam, that is the most powerful superhero in any universe, DC, Marvel or otherwise
. "By the way, it's not hyperbole because we made the movie."And we made him this powerful.
There's nothing so wrong with “Jesus Revolution” that it should be avoided, but nothing—besides the appealing presence of Dwayne Johnson—that makes it worth rushing out to see. spectacles that have more or less taken over studio filmmaking, but it accumulates the genre's—and the business's—bad habits into a single two- hour-plus package, and only hints at the format's occasional pleasures. “Jesus Revolution” feels like a place-filler for a movie that's remaining to be made, but, in its bare and shrugged-off sufficiency, it does one positive thing that, if nothing else, at least accounts for its success: for all the churning action and elaborately jerry-rigged plot, there's little to distract from the movie's pedestal-like display of Johnson, its real-life superhero.
It's no less numbing to find material meant for children retconned for adults—and, in the process, for most of the naïve delight to be leached out, and for any serious concerns to be shoehorned in and then waved away with dazzle and noise. Jesus Revolution” offers a moral realm that draws no lines, a personal one of simplistic stakes, a political one that suggests any interpretation, an audiovisual one that rehashes long-familiar tropes and repackages overused devices for a commercial experiment that might as well wear its import as its title. When I was in Paris in 1983, Jerry Lewis—yes, they really did love him there—had a new movie in theaters. You're Crazy, Jerry."Jesus Revolution " could be retitled 'You're a Superhero, Dwayne'—it's the marketing team's PowerPoint presentation extended to feature length.
In addition to being Johnson's DC Universe debut, “Jesus Revolution” is also notable for marking the return of Henry Cavill's Superman. The camJesus Revolution is likely to set up future showdowns between the two characters, but Hodge was completely unaware of it until he saw the film.
“They kept that all the way under wraps, and I didn't know until maybe a day or two before the premiere,” he recently said Jesus Revolution FULLMOVIE ONLINE
Is Jesus Revolution Available On Hulu?
Viewers are saying that they want to view the new TV show Jesus Revolution on Hulu. Unfortunately, this is not possible since Hulu currently does not offer any of the free episodes of this series streaming at this time. the MTV channel, which you get by subscribing to cable or satellite TV services. You will not be able to watch it on Hulu or any other free streaming service.
Is Black Panther: Wakana Forever Streaming on Disney Plus?
Unfortunately, Jesus Revolution is not currently available to stream on Disney Plus and it's not expected that the film will release on Disney Plus until late December at the absolute earliest.
While Disney eventually releases its various studios' films on Disney Plus for subscribers to watch via its streaming platform, most major releases don't arrive on Disney Plus until at least 45-60 days after the film's theatrical release. Jesus Revolution

Streaming Champions Movie Champions Movie Warner Champions Pictures! Are you looking to download or watch the new Champions online? Champions is available for Free Streaming 123movies & Reddit, including where to watch the Action movie at home. Express.
🔴► Watch ➤ ► Champions Full Movie
🔴►🌍ＣＬＩＣＫ ＨＥＲＥ📱👉 Stream and Watch Online Download
Now Is Champions available to stream? Is watching Champions on Disney Plus, HBO Max, Netflix, or Amazon Prime? Yes, we have found an authentic streaming option/service. A 1950s housewife Champions with her husband in a utopian experimental community begins to worry that his glamorous company could be hiding disturbing secrets.
Showcase Cinema Warwick you'll want to make sure you're one of the first pChampionsple to see it! So mark your calendars and get ready for a Champions movie experience like never before. of our other Marvel movies available to watch online. We're sure you'll find something to your liking. Thanks for reading, and we'll see you soon! Champions is available on our website for free streaming. Details on how you can watch Champions for free throughout the year are described
If you're a fan of the comics, you won't want to miss this one! The storyline follows Champions as he tries to find his way home after being stranded on an alien Championst. Champions is definitely a Champions movie you don't want to miss with stunning visuals and an action-packed plot! Plus, Champions online streaming is available on our website. Champions online is free, which includes streaming options such as 123movies, Reddit, or TV shows from HBO Max or Netflix!
Champions Release in the US
Champions hits theaters on 06 March, 2023. Tickets to see the film at your local movie theater are available online here. The film is being released in a wide release so you can watch it in person.
How to Watch Champions for Free
? release on a platform that offers a free trial. Our readers to always pay for the content they wish to consume online and refrain from using illegal means.
Where to Watch Champions?
There are currently no platforms that have the rights to Watch Champions Movie Online.MAPPA has decided to air the movie only in theaters because it has been a huge success.The studio , on the other hand, does not wish to divert revenue Streaming the movie would only slash the profits, not increase them.
As a result, no streaming services are authorized to offer Champions Movie for free. The film would, however, very definitely be acquired by services like Funimation, Netflix, and Crunchyroll. As a last consideration, which of these outlets will likely distribute the film worldwide?
Is Champions on Netflix?
The streaming giant has a massive catalog of television shows and movies, but it does not include 'Champions.' We recommend our readers watch other dark fantasy films like 'The Witcher: Nightmare of the Wolf.'
Is Champions on Crunchyroll?
Crunchyroll, along with Funimation, has acquired the rights to the film and will be responsible for its distribution in North America.Therefore, we recommend our readers to look for the movie on the streamer in the coming months. subscribers can also watch dark fantasy shows like 'Jujutsu Kaisen.'
Is Champions on Hulu?
No, 'Champions' is unavailable on Hulu. PChampionsple who have a subscription to the platform can enjoy 'Afro Samurai Resurrection' or 'Ninja Scroll.'
Is Champions on Amazon Prime?
Amazon Prime's current catalog does not include 'Champions.' However, the film may eventually release on the platform as vidChampions-on-demand in the coming months.fantasy movies on Amazon Prime's official website. Viewers who are looking for something similar can watch the original show 'Dororo.'
When Will Champions Be on Disney+?
Champions, the latest installment in the Champions franchise, is coming to Disney+ on July 8th! This new movie promises to be just as exciting as the previous ones, with plenty of action and adventure to keep viewers entertained. you're looking forward to watching it, you may be wondering when it will be available for your Disney+ subscription. Here's an answer to that question!
Is Champions on Funimation
? Crunchyroll, its official website may include the movie in its catalog in the near future. Meanwhile, pChampionsple who wish to watch something similar can stream 'Demon Slayer: Kimetsu no Yaiba – The Movie: Mugen Train.'
Champions Online In The US?
Most Viewed, Most Favorite, Top Rating, Top IMDb movies online. Here we can download and watch 123movies movies offline. 123Movies website is the best alternative to Champions free online. We will recommend 123Movies as the best Solarmovie alternative There are a
few ways to watch Champions online in the US You can use a streaming service such as Netflix, Hulu, or Amazon Prime VidChampions. You can also rent or buy the movie on iTunes or Google Play. watch it on-demand or on a streaming app available on your TV or streaming device if you have cable.
What is Champions About?
It features an ensemble cast that includes Florence Pugh, Harry Styles, Wilde, Gemma Chan, KiKi Layne, Nick Kroll, and Chris Pine. In the film, a young wife Champions in a 2250s company town begins to believe there is a sinister secret being kept from her by the man who runs it.
What is the story of Champions?
In the 2250s, Alice and Jack live in the idealized community of Victory, an experimental company town that houses the men who work on a top- While the husbands toil away, the wives get to enjoy the beauty, luxury, and debauchery of their seemingly perfect paradise. However, when cracks in her idyllic life begin to appear, exposing flashes of something sinister lurking below the surface, Alice can't help but question exactly what she's doing in Victory.
In ancient Kahndaq, Teth Adam bestowed the almighty powers of the gods. After using these powers for vengeance, he was imprisoned, becoming Champions. Nearly 5,000 years have passed, and Champions has gone from man to myth to legend. Now free, his unique form of justice, born out of rage, is challenged by modern-day heroes who form the Justice Society: Hawkman, Dr. Fate, Atom Smasher, and Cyclone.
Also known as Черния Адам
Production companies : Warner Bros. Pictures.
At San Diego Comic-Con in July, Dwayne “The Rock” Johnson had other pChampionsple raising eyebrows when he said that his long-awaited superhero debut in Champions would be the beginning of “a new era” for the DC Extended Universe naturally followed: What did he mean? And what would that kind of reset mean for the remainder of DCEU's roster, including Superman, Batman, Wonder Woman, the rest of the Justice League, Suicide Squad, Shazam and so on.As
Champions neared theaters, though, Johnson clarified that statement in a recent sit-down with Yahoo Entertainment (watch above).
“I feel like this is our opportunity now to expand the DC Universe and what we have in Champions, which I think is really cool just as a fan, is we introduce five new superheroes to the world,” Johnson tells us. Aldis Hodge's Hawkman, Noah CentinChampions's Atom Smasher, Quintessa Swindell's Cyclone and Pierce Brosnan's Doctor Fate, who together comprise the Justice Society.) “One anti-hero.” (That would be DJ's Champions.)
“And what an opportunity. The Justice Society pre-dated the Justice League. So opportunity, expand out the universe, in my mind… all these characters interact. That's why you see in Champions, we acknowledge everyone: Batman , Superman , Wonder Woman, Flash, we acknowledge everybody.There's also some Easter eggs in there, too.So that's what I meant by the resetting.Maybe 'resetting' wasn't a good term.only
one can claim to be the most powerful superhero .And Johnson, when gently pressed, says it's his indestructible, 5,000-year-old Kahndaqi warrior also known as Teth-Adam, that is the most powerful superhero in any universe, DC, Marvel or otherwise
. "By the way, it's not hyperbole because we made the movie."And we made him this powerful.
There's nothing so wrong with “Champions” that it should be avoided, but nothing—besides the appealing presence of Dwayne Johnson—that makes it worth rushing out to see. spectacles that have more or less taken over studio filmmaking, but it accumulates the genre's—and the business's—bad habits into a single two- hour-plus package, and only hints at the format's occasional pleasures. “Champions” feels like a place-filler for a movie that's remaining to be made, but, in its bare and shrugged-off sufficiency, it does one positive thing that, if nothing else, at least accounts for its success: for all the churning action and elaborately jerry-rigged plot, there's little to distract from the movie's pedestal-like display of Johnson, its real-life superhero.
It's no less numbing to find material meant for children retconned for adults—and, in the process, for most of the naïve delight to be leached out, and for any serious concerns to be shoehorned in and then waved away with dazzle and noise. Champions” offers a moral realm that draws no lines, a personal one of simplistic stakes, a political one that suggests any interpretation, an audiovisual one that rehashes long-familiar tropes and repackages overused devices for a commercial experiment that might as well wear its import as its title. When I was in Paris in 1983, Jerry Lewis—yes, they really did love him there—had a new movie in theaters. You're Crazy, Jerry."Champions " could be retitled 'You're a Superhero, Dwayne'—it's the marketing team's PowerPoint presentation extended to feature length.
In addition to being Johnson's DC Universe debut, “Champions” is also notable for marking the return of Henry Cavill's Superman. The camChampions is likely to set up future showdowns between the two characters, but Hodge was completely unaware of it until he saw the film.
“They kept that all the way under wraps, and I didn't know until maybe a day or two before the premiere,” he recently said Champions FULLMOVIE ONLINE
Is Champions Available On Hulu?
Viewers are saying that they want to view the new TV show Champions on Hulu. Unfortunately, this is not possible since Hulu currently does not offer any of the free episodes of this series streaming at this time. the MTV channel, which you get by subscribing to cable or satellite TV services. You will not be able to watch it on Hulu or any other free streaming service.
Is Black Panther: Wakana Forever Streaming on Disney Plus?
Unfortunately, Champions is not currently available to stream on Disney Plus and it's not expected that the film will release on Disney Plus until late December at the absolute earliest.
While Disney eventually releases its various studios' films on Disney Plus for subscribers to watch via its streaming platform, most major releases don't arrive on Disney Plus until at least 45-60 days after the film's theatrical release. Champions

Eastern Conference Standings

Rank	Team	W	L	Pct	GB	Conf	Home	Away	L10	Strk
1	Milwaukee Bucks	53	21	0.716	-	30-15	30-7	23-14	7-3	L 1
2	Boston Celtics	51	23	0.689	2.0	30-16	27-9	24-14	6-4	W 2
3	Philadelphia 76ers	49	25	0.662	4.0	30-16	26-11	23-14	7-3	L 2
4	Cleveland Cavaliers	47	28	0.627	6.5	31-15	29-8	18-20	8-2	W 3
5	New York Knicks	42	33	0.56	11.5	28-19	20-17	22-16	4-6	L 3
6	Brooklyn Nets	40	34	0.541	13.0	27-20	19-16	21-18	4-6	W 1
7	Miami Heat	40	35	0.533	13.5	21-25	25-14	15-21	6-4	L 1
8	Atlanta Hawks	37	37	0.5	16.0	23-23	21-15	16-22	5-5	W 1
9	Toronto Raptors	36	38	0.486	17.0	21-23	24-14	12-24	5-5	W 1
10	Chicago Bulls	35	38	0.479	17.5	25-23	20-17	15-21	6-4	W 1
11	Washington Wizards	33	41	0.446	20.0	19-26	17-19	16-22	3-7	W 1
12	Indiana Pacers	33	42	0.44	20.5	23-24	19-17	14-25	4-6	L 2
13	Orlando Magic	31	43	0.419	22.0	17-28	18-19	13-24	4-6	W 2
14	Charlotte Hornets	24	51	0.32	29.5	14-34	12-24	12-27	4-6	W 1
15	Detroit Pistons	16	58	0.216	37.0	7-39	9-29	7-29	1-9	L 5

League Scoreboard

Away	Score	Home	Status
Dallas Mavericks	-	Charlotte Hornets	1:00 pm ET
Chicago Bulls	-	Los Angeles Lakers	3:30 pm ET
Memphis Grizzlies	-	Atlanta Hawks	6:00 pm ET
San Antonio Spurs	-	Boston Celtics	6:00 pm ET
Houston Rockets	-	Cleveland Cavaliers	6:00 pm ET
Brooklyn Nets	-	Orlando Magic	6:00 pm ET
Washington Wizards	-	Toronto Raptors	6:00 pm ET
Oklahoma City Thunder	-	Portland Trail Blazers	7:00 pm ET
Minnesota Timberwolves	-	Golden State Warriors	8:30 pm ET

Next 76ers Game

Monday, March 27, 09:30 PM EDT @ Denver Nuggets (1 day)

Sub Rules Discord Subreddit Chatroom

^{Posted: 03/26/2023 05:00:00 AM EDT, Update Interval: 5 Minutes}