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2023.03.29 12:43 mysticmage10 Spiritual/Mystical Verses in Quran : Reflections
The example of those who spend their wealth in the cause of Allah is that of a grain that sprouts into seven ears, each bearing one hundred grains. And Allah multiplies The reward even more’ to whoever He wills. For Allah is All-Bountiful, All-Knowing. 2:261This verse praises the act of sincere charity with the metaphor of a corn crop which multiplies by ears and grains of corn. There are multiple interpretations for this metaphor. Some say it refers to the multiplicity/infinity of the heavenly rewards and the power that charity has or that of a simple charity act being multiplied in good deeds and significance. Another view is that it describes the ripple effect and power that a small act of charity can have that multiplies and benefits much more people that can be intended. An example of donating a water well which could benefit tons of people for years yet seems such a small act. And some see this verse as karmic to say that charity multiples and will benefit the giver materially as well. There are some nde stories in which a person is shown a small charitable act (watering a plant or feeding a bird) which we would consider insignificant yet this act is praised and loved by all beings in the realms for the love that goes into it.
And by the soul and ˹the One˺ Who fashioned it, then with ˹the knowledge of˺ right and wrong inspired it! Successful indeed is the one who purifies their soul 91:7-9This verse speaks to the concept of objective morality and human intuition towards right and wrong. The successful are those who hone their intuition towards the good. To purify the soul is to develop virtue and cleanse the ego. To control the lower self of its demons like extravagance, greed, arrogance etc . These are very difficult and take years to control. I am also reminded about the levels of being in sufism and opening of chakras.
Worship God; join nothing with Him. Be good to your parents, to relatives, to orphans, to the needy, to neighbours near and far, to travellers in need, and to your slaves. God does not like arrogant, boastful people 4:36This verse I like as it envisions warmth, hospitality and altruism to all beings, whether you know them or not. It envisions the famous African philosophy of Ubuntu which says "I am as you are" In its ideal form you would offer strangers and travellers food and stay, you would help others if you had the means as if they are your own family, going out of your way for them. To do this you need to humble and quiet the ego as the more arrogant are more likely to disregard kindness to strangers.
I did not create jinn and humans except to worship me. I seek no provision from them, nor do I need them to feed Me. 51:56-57This verse is often criticized as being egotistic but the next verse to it forces us to think deeper about what this service to God really is. If God has no need for human worship. In fact verse 56 and 57 seem to oppose each other as a paradox. Some attempt to solve this by appealing to the concept of ibadah (service/worship) as being a multi level concept where worship is not merely a state of singing hymms and prayers all day long but as seeing all types of good deeds and deeds that fit into the attributes of God. For example the good, the true and the beautiful. For example charity, prayer, seeking wisdom, knowledge, creating art, providing for others etc are all thus acts manifesting the attributes of God.
That is why We ordained for the Children of Israel that whoever takes a life—unless as a punishment for murder or mischief in the land—it will be as if they killed all of humanity; and whoever saves a life, it will be as if they saved all of humanity 5:32The sacredness of human life and intrinsic value is highlighted here as the verse shows the greatness of saving a life of somebody as well as the consequences of taking someones life without a just cause. To save a life through whatever means such as taking a bullet, defending people, donating an organ etc are all very noble acts reminiscent of a martyr and are in some metaphysical sense the worth of saving the world.
The Day when neither wealth nor children will be of any benefit. except to him who will come to God with a sound heart. 26:89A sound heart is the sincere heart free of hypocrisy. Something we all fall prey to.
This worldly life is no more than play and amusement. But the Hereafter is indeed the real life, if only they knew. 29:64From the higher world perspective this world is seen as simply a simulation, a dream or game which people take so seriously as if it is the only world there is. From the human POV this world is all we ever know and is thus the most important & real thing to pay attention to. The material achievements of this world are seen as most important. However this verse reverses the human view in stating that the hereafter is the real life worth much more which we cannot conceive of. Imagine if we had access to this hereafter life and witnessed for ourselves the joy this life has to offer. How would this impact the way we see this life. This is food for thought.
Know that this worldly life is no more than play, amusement, luxury, mutual boasting, and competition in wealth and children. This is like rain that causes plants to grow, to the delight of the planters. But later the plants dry up and you see them wither, then they are reduced to chaff. And in the Hereafter there will be either severe punishment or forgiveness and pleasure of Allah, whereas the life of this world is no more than the delusion of enjoyment. 57:20This verse sums up the nature of the world as capitalistic societies that endlessly run like a perpetual motor through time. We often live pretence filled lives in endlessly competing with each other in money, prestige and importance. At the social level between families and individuals and at the macro level of politics and organisations. This ego pumping competition is good for a while but it cannot give us peace. There is something very illusory and pretentious about this false world of materialism that takes a spiritual awakening to perceive. The verse conveys a Buddhist vibe of the material desires as illusory.
And give them a parable of this worldly life. ˹It is˺ like the plants of the earth, thriving when sustained by the rain We send down from the sky. Then they ˹soon˺ turn into chaff scattered by the wind. And Allah is fully capable of ˹doing˺ all things. 18:45This parable speaks alot to the nature of earthly happiness. It speaks of the diminishing law of returns whereby most things that we consider good eventually loses its appeal. Anticipation of the thing is always greater than the gaining of a thing. There are many examples in psychological studies that show pain in life overwhelm lifes pleasures for example, losses in life hurt more than gains feel good, losing a friend hurts more than gaining a new friend. Bad life events impact us emotionally more than good life events do. We judge people more on their bad than their good. Many more examples.
He will ask 'them', “How many years did you remain on earth?” They will reply, “We remained 'only' a day or part of a day. But ask those who kept count.” . He will say, “You only remained for a little while, if only you knew. Did you then think that We had created you without purpose, and that you would never be returned to Us?” 23:112-115The nature of this world as waking up from a dream is fascinating to behold. From our perspective this world has so much power on us and we perceive time so strongly. To perceive a whole lifetime as simply a day blip is incredible to behold. Time is a force which has so much power on us. We are always stuck in the present moment unable to access the past and our perception of time can be warped by many factors. This passage makes the world and this life seem so irrelevant
Allah is the Light of the heavens and the earth. His lights is like a niche in which there is a lamp, the lamp is in a crystal, the crystal is like a shining star, lit from 'the oil of’ a blessed olive tree, 'located' neither to the east nor the westj7] whose oil would almost glow, even without being touched by fire. Light upon light! Allah guides whoever He wills to His light. And Allah sets forth parables for humanity. For Allah has 'perfect’ knowledge of all things. 24:35Another very mystical verse with multiple interpretations each one as interesting as the next. Light is a attribute of God, literally and metaphorically. It represents the idea of enlightenment and inner aliveness. One view sees the parable of light as a spiritual light within a persons heart. God as light is the source of truth and and the locus which brings out the good. Each object here represents layers of light. Light in all aspects of the soul conveys the ideal of perfection. The light of morality, intellect, heart, vision, knowledge, wisdom etc.
So when I have fashioned him and had a spirit of My Own 'creation I breathed into him, fall down in prostration to him.” 15:29This verse reminds me of the eastern concept of cosmic consciousness and humans as being a drop returning to the ocean. In some sense a divine aspect has been given from god to humanity. Some translators try to avoid translating it as breathed into adam of MY spirit to avoid similarities to pantheism and panentheism.
They ask you 'O Prophet’ about the spirit. Say, “Its nature is known only to my Lord, and you 'O humanity’ have been given but little knowledge.” 17:85Consiousness remains an elusive mystery, one which baffles all people.
Remember' when your Lord said to the angels, “I am going to place a successive 'human' authority on earth.” They asked 'Allah', “Will You place in it someone who will spread corruption there and shed blood while we glorify Your praises and proclaim Your holiness?” Allah responded, “I know what you do not know.” He taught Adam the names of all things, then He presented them to the angels and said, “Tell Me the names of these, if what you say is true? 2:30This verse is famous for implying adam as being some successor to previous beings on the earth and is famous for demonstrating the Angel's shock at the evil in the world something we humans can relate to greatly. It also speaks to the origin of language. If such high pure beings such as angels can become appalled at the evil of the world, how much more appalled and troubled are we mere mortals.
Indeed, We offered the trust to the heavens and the earth and the mountains, but they 'all' declined to bear it, being fearful of it. But humanity assumed it, 'for' they are truly wrongful 'to themselves' and ignorant 'of the consequences' 33:72 & 41:12This verse is unique when comparing to the Bible & rings similar to a concept found in some ndes of people choosing to incarnate on earth for some spiritual growth or to gain the reward. It also gives an impression of the cosmos being sentient something also found in the Psalms & in NDE anecdotes. In some anecdotes people report feeling the happiness of the plants and sensing the environment as being alive.
Never take those killed in the way of Allah as dead. Rather, they are alive with their Lord, well-provided rejoicing in Allah’s bounties and being delighted for those yet to join them. There will be no fear for them, nor will they grieve. 3:169-170This verse is interesting and speaks to some conscious state after death whereby these martyrs are happy and thriving. It is often asked what happens after death to people. Are they simply asleep waiting to resurrect or are they conscious in some other realm. This verse would also correspond to NDEs in which dead people are conscious in some realm where space-time works differently.
God takes the souls of the dead and the souls of the living while they sleep- He keeps hold of those whose death He has ordained and sends the others back until their appointed time- there truly are signs in this for those who reflect. 39:42This suggests some soul journey, in other words at sleep the consciousness of a person travels to some other realm. Its interesting that some believe that certain dreams are unconsious astral travelling to other realms & lucid dreaming is part of the astral realm. Dreams & the subconscious still remain a mystery.
Exalted in Rank, Lord of the Throne: He causes the spirit to descend on whomsoever of His servants He pleases so as to warn them of the Day of Encounter 40:15I am often reminded by this verse of Christians who say they are filled with the holy spirit. It signifies some sort of spiritual awakening. In this verse a similar idea exists. Some interpret this spirit to be the holy spirit ie Gabriel but others see it as the spirit of inspiration or revelation.
Whoever does good, it is to their own benefit. And whoever does evil, it is to their own loss. Then to your Lord you will 'all' be returned. 45:15These are very karmic thinking with all good leading to good karma and bad leading to bad karma. In some nde stories people have life reviews in which they can feel the good done to others and the bad done to others as if it's their own.
The seven heavens, the earth, and all those in them glorify Him. There is not a single thing that does not glorify His praises—but you ˹simply˺ cannot comprehend their glorification. He is indeed Most Forbearing, All-Forgiving. 17:44This speaks to some sort of metaphysical glorification whereby everything of nature and the cosmos is a manifestation of divine spirit. The animals, the oceans, land and celestial bodies all are in their natural path each with their own system resonating a mystical awe of the creator.
Had We sent down this Quran upon a mountain, you would have certainly seen it humbled and torn apart in awe of Allah. We set forth such comparisons for people, ˹so˺ perhaps they may reflect 59:21This metaphor is an intriguing way of describing the majestic nature of what would be called the speech of the creator. It conveys the awesomeness of the divine speech.
Say, 'O Prophet,’ “If the ocean were ink for 'writing’ the Words of my Lord, it would certainly run out before the Words of my Lord were finished, even if We refilled it with its equal.” 18:109This metaphor uses the imagery of oceans to illustrate the omniscience and omnipotence of God. If we were to take this verse literally it would of course imply that the creators power is limited to an ocean or two. The ocean is thus used as an image to show that the knowledge of God cannot be contained in a finite book. Some food for thought are the concepts of omni knowledge & power. Its is inconceivable for finite beings like ourselves to fathom what it could mean to be an omnibeing. Would the creator have knowledge of a finite or infinite amount of things. Would he be able to create an infinite amount of different colors, foods or sounds. These are mysteries of the infinite which we cannot comprehend.
This is truly a glorious Quran. ˹recorded˺ in a Preserved Tablet. 85:21-22Who these beings are, where are they with you and what purpose do they serve are indeed good questions. Do they literally guard or is this a metaphor for guidance
No! Indeed, the record of the righteous is in ʿilliyyūn. And what can make you know what is ʿilliyyūn? A written record, witnessed by those nearest ˹to Allah˺. 83:18-21
Each person has guardian angels before him and behind, watching over him by God’s command 13:11
Indeed, Allah is the Knower of the unseen of the heavens and the earth. He surely knows best what is ˹hidden˺ in the heart. 35 38To best know what is in the heart is to have the capacity to experience the consciousness of another in perfect empathy. This concept of omni subjectivity is considered a necessity of omniscience. To be able to not only know the suffering a person goes through but to actually be able to experience it as they do. To be able to feel the grief of losing someone, of being depressed, of cramps, of every teardrop.
But the Lord of Mercy will give love to those who believe and do righteous deeds 19:96Love is a complex idea that occurs in multiple forms. The love of unity, of attachment, of compassion, passion, friendship, romantic etc. Divine love could be considered the combination of all these forms. Some beautiful descriptions exist in nde anecdotes. One person reports a feeling of waves and waves of cleansing white love soaking them as if they were under a waterfall. Another describes feeling as if they were the last and most important baby to exist. Another describes the feeling of being touched by something amazing, a piece of music for example and the feeling being multiplied millions of times.
And He is the Most-Forgiving, the Most-Loving, 85:14Music & poetry is the one thing on earth that has the ability to convey subtle & complex emotions that language has no words for. It can inspire & invigorate. The sound of birds singing remind us of a peaceful melodious state in nature. Certain music pieces can bring about feelings of spiritual awe, feeding the soul taking you beyond the mundane into a mystical state. A good melody can illuminate and a good harmony of melodies transports you to other realms. Likewise the melodic singing of the creators word can inspire feelings of awe.
But My mercy encompasses all things 7:156
Indeed, We granted David a ˹great˺ privilege from Us, ˹commanding:˺ “O mountains! Echo his hymns! And the birds as well.” We made iron mouldable for him. 34:10
No soul can imagine what joys are kept in store for them as a reward for what they used to do32:17 - This verse speaks to the heavenly realms having happiness that is unable to be put in words and unable to be conceived by people in their normal waking life. It may refer to pleasures that are beyond what the physical world can offer or to the intensity of joy which cannot be imagined and quantified. It's also interesting to note that in some ndes people report hearing music that no earthly music could compare to and to seeing colors that dont exist in this world at all. What other surprises could exist in such a realm is a mystery to be very curious of.
We are your supporters in this worldly life and in the Hereafter. There you will have whatever your souls desire, and there you will have whatever you ask for. An accommodation from the All-Forgiving, Most Merciful 'Lord’.” 41:31This one in particular is interesting as it seems repetitive but it is mentioning two different things ie having all the desires you ask for but also all the subconscious hidden desires of the soul that remain buried deep within us we dont even know it. There are different types of desires. There are desires by word (can be put into words), desire by mind (can imagine but hard to put into words), desire by heart (have an intuition but is hard to put in words and to imagine) and desire by unseen (those only an omniscient being could know of). Cognitive science talks of the self, the ego and persona which are separated by filters which filter out subconscious feelings.
The description of the Paradise promised to the righteous is that in it are rivers of fresh water, rivers of milk that never changes in taste, rivers of wine delicious to drink, and rivers of pure honey. There they will ˹also˺ have all kinds of fruit, and forgiveness from their Lord. 47:15This is often seen as a reason to consider the hell and heaven descriptions as mainly metaphors over being literal. One sufi view sees these four drinks as symbols for differing things. The water signifies divine clarity and purity which refreshes & cleanses the soul with vitality, the milk signifies the strength, knowledge ,enlightenment and growth that nourishes the soul. The wine signifies divine bliss and a state of ecstasy. The honey signifies the sweetness of divine love which is the golden essence of mystical union. The fruits signify all the attributes of God.
Enter it in peace. This is the Day of eternal life!” There they will have whatever they desire, and with Us is ˹even˺ more. 50:34-35This verse represents the hidden desires of the unseen which the limited brain of the material world cannot comprehend. Some interpret this as the beatific vision and others as things that no eye has seen, no ear has heard and no heart has imagined.
And hasten to forgiveness from your Lord and a paradise as wide as the heavens and earth, prepared for the righteous 3:133This verse conveys the grandeur and sheer size of the paradisal realms. Of course space and time could work completely differently in another realm and the concept of more space would be a meaningless concept. The verse should rather be taken as a metaphor to mean that an abundance of space is always available as needed.
And whoever will come to Him as believer, having done righteous deeds, for such people there are the highest ranks. The Gardens of Eternity, under which rivers flow, where they will stay forever. That is the reward of those who purify themselves. 20:75-76Water is the source of life, soothing and purification. It signifies the feeling of peace through the sound, texture and coolness of water. Forests, waterfalls, gardens and fountains are universal symbols of peace & symbolize the primordial connection to nature a time when man is able to feel awe much more than a mechanised industrialised world. In Celtic culture and inspired stories such as the Lord of the Rings we see places like Rivendell a lofty dwelling upon a mountain with waterfalls and streams and the Shire a place of gardens & lush vegetation, places people would love to see one day.
And if you looked around, you would see ˹indescribable˺ bliss and a magnificent kingdom 76:20One view is that this bliss is comparable to a heavenly ambience, one which is of an intoxicating nature in which a persons consiousness vibrates at a higher level of being becoming one with the place. Certain drugs aim to to mimic this intoxicating, peaceful and loving ambience such as cannabis and ecstacy. In some ndes people will report feeling the vibration of the place, the plants, the water. They feel it as if they are one with the textures and it is in them. Another view is that the kingdom of heaven is a vast realm aesthetically pleasing in which one sees all types of blissful things. Poetic verses such as these propel the mind to envision otherworldly realms.
The world is a prison for the believer and a paradise for the unbeliever.” Sahih Muslim 2956This is an interesting parable with the world being compared to a prison. A prison stifles you, limits you and does not make you feel at home. Some struggle to see the world as a prison but the awakened one sees the world for what it is. They see how limited we are by time, how we cannot access the past, change it or go back to a good time. We are boxed into this world and dealt the cards we got. The world stifles you in being unable to reach your full potential or acheive self actualization. It restricts your passions and achievements and leaves you questioning the meaning behind this life. The awakened one sees how limited happiness is for we can never grasp it. They see that surely there must be more to the world than this mundane life.
And indeed, We adorned the lowest heaven with ˹stars like˺ lamps, and made them ˹as missiles˺ for stoning ˹eavesdropping˺ devils, for whom We have also prepared the torment of the Blaze. 67:5The idea of the seven heavens is an interesting one with many trying to decipher it. Some have said it refers to atmosphere layers due to 71:15 and 67:3 saying layers whilst some associate it with 7 celestial objects of the moon, sun and solar system planets. One specific person says the lowest heaven is the solar system and the 7th heaven being the multiverse. The lowest heaven has stars or planets which some say is the cosmos as we know it full of stars and planets. Lowest Heaven (Samaa Ad Dunya) may also refer to the worldly life (physical material realm). Some also say the seven heavens are a metaphor for multiple heavens. What these 2nd, 3rd, 7th etc heavens are remain a mystery. There are much similarities with Sumerian & Babylonian cosmology.
Indeed, We have adorned the lowest heaven with the stars for decoration and made them a safeguard against every rebellious devil, they cannot eavesdrop on the Higher Assembly––pelted from every side. Repelled; and for them is a constant punishment. But whoever manages to stealthily eavesdrop is ˹instantly˺ pursued by a piercing flare. 37:6-10This connects to 67:5 and 41:12. It deals with the concept of the lowest heaven and further it mentions some sort of higher realm or meeting. Where exactly this higher assembly is remains ambiguous. It does hint that beyond the first heaven into the 2nd heaven which may imply the heavens are mystical realms rather than cosmological. This passage has always been controversial with some calling it unscientific whilst others say its supernatural not scientific. Some interpret this pelting of devils as solar flares from stars, rather than shooting stars.
You were heedless of this. Now We have removed your veil from you; so your sight today is sharp. 50:22This often reminds me of the filter theory of consciousness. The idea that our brain filters out anything supernatural or mystical and focuses on the material. It seems to say that humanity cannot perceive much of the unseen but on that day all filters will be removed and people perceive with absolute clarity the divine realms as real. Reduced brain activity in NDEs and psychedelic experiences is also associated with higher states of conscious awareness.
Taught to him by one intense in strength. One of great perfection. And he rose to his true form, while on the highest point above the horizon. Then he approached and descended. And was at a distance of two bow lengths or nearer. Then Allah revealed to His servant what He revealed ˹through Gabriel˺.The ˹Prophet’s˺ heart did not doubt what he saw. So will you dispute with him over what he saw? And he certainly saw him in another descent. At the Lote Tree of the Utmost Boundary Near it is the Garden of Refuge while the Lote Tree was overwhelmed with ˹heavenly˺ splendours. The ˹Prophet’s˺ sight never wandered, nor did it overreach. And he saw some of the greatest signs of his Lord. 53:5-18 He is the One Who created the heavens and the earth in six days and His Throne was upon the waters—in order to test which of you is best in deeds. 11:7The throne is said to be beyond the seven heavens encompassing it in scale. In one hadith tradition it compares each heaven to being a ring in a desert. Beyond the seven heavens lies the lore tree boundary and beyond this is said to be one of the paradise realms. The paradise realm/s is itself considered to be as big or bigger than the heavens and the throne is said to be beyond these paradise realms. The throne is said to be upon the waters. This concept exists in Psalm 148 which speaks of some sort of waters above the heavens. In Sumerian cosmology there is also a similair concept of a primordial cosmic ocean that lies beyond the heavens.
It is not granted to any mortal that God should speak to him except through revelation or from behind a veil, or by sending a messenger to reveal by His command what He will: He is exalted and wise. 42:51This verse ends with calling God wise. Perhaps this verse conveys the grandeur of the essence which the limited human brain cannot perceive or it portrays the destruction that the essence can create burning everything into oblivion.
To Allah belong the east and the west; wherever you turn, there is the Face of Allah. For Allah is All-Encompassing, All-Knowing. 2:115Direction and location is irrelevant to the divine as this divine being transcends space and time. Wherever one is, the divine is there and one can communicate with God as if he is face to face with you. The face is the thing with which we identify a person and turn our attention to. Wherever we turn the we can turn to God for the divine knows all that can be known and encompasses all in his presence and knowledge. In another interpretation everything natural is like a manifestation of the divine which the divine encompasses as part of his being. Its common for people to feel spiritual awe and a desire to communicate with the divine when one gazes upon the oceans, mountains, volcanos, valleys & galaxies. All of these convey grandeur.
Vision perceives Him not, but He perceives all vision; and He is the Subtle, the Acquainted. 6:103The divine cannot be reduced to light and sound waves for vision cannot perceive such grandeur of the divine. Abrahamic Theology has always spoken of the divine attributes and of the divine essence. To be subtle is to be nuanced, to see details that others dont see. It is to also be interacting in the world in ways we dont perceive. It is to be manifest in the world that cannot be seen.
When Moses came at the appointed time and his Lord spoke to him, he asked, “My Lord! Reveal Yourself to me so I may see You.” Allah answered, “You cannot see Me! But look at the mountain. If it remains firm in its place, only then will you see Me.” When his Lord appeared to the mountain, He levelled it to dust and Moses collapsed unconscious. When he recovered, he cried, “Glory be to You! I turn to You in repentance and I am the first of the believers.” 7:143, 2:253These verses are fascinating to the sufi and mystic minded who are curious as to the actual essence of God and what it actually would be like to speak with God directly or witness the beatific vision. The verse highlights Moses burning desire to witness the creator in all their majesty. The mystery of the essence remains. It has been a topic discussed by great thinkers such as Al Ghazali, Ibn Sina & Thomas Aquinas. Its interesting in Exodus that Moses is shown the back of God but cannot bear to see the face of God.
He is the Lord of the heavens and the earth and everything in between, the Almighty, Most Forgiving. 38:66A phrase which makes the curious person contemplate on the mysteries of existence. Are these other realms, dimensions, universes, realities, worlds. Are these spatial, temporal. Are they connected to the heavens.
He is the First and the Last, and the Manifest and the Hidden, and He is All-Knowing about every thing. 57:3God is the first cause of reality, the source of all being and existence, the source from where all attributes comes from ie goodness, beauty, truth etc. He is the eternal mind not being caused or created in time nor does he end. The manifest and hidden or outward and inward represent a paradox. Perhaps God is manifest by the attributes that manifest through the world such as in nature, music and art. Perhaps this may explain the transcendental mystic feelings people may feel through certain music, art, psychedelics, meditation and other spiritual experiences. But on the other hand God is the subtle, hidden, one whose essence is unknown.
I will approach them from their front, their back, their right, their left, and then You will find most of them ungrateful.” 7:17A good film that acts as a commentary to this verse is the film A devils advocate. This verse essentially speaks to the nature of cunning that this being uses to tempt men to corrupt their souls. This being can use multiple paths and strategies. From inciting the human ego, to using religious fanaticism, making injustice seem normal, using extremism & every other negative ism that can be used to manipulate humanity.
God said, ‘Iblis, what prevents you from bowing down to the man I have made with My own hands? Are you too high and mighty?’ 38:75This verse has commonly been used by creationists to suggest that Adam was the first human created by God personally. You can imagine a humanoid figure being molded and formed. Interestingly another part of the quran says that God has created cattle with his own hands which goes against this creationist version. Non literalists and mystics often see human anthromorphisms to be metaphors used by God. The eye of god suggests God watching over and guarding. The face of god suggests the locus to which we identify God. The hands of God can refer to power, protection, guidance & specific interventions that other creations have not been given.
Also mention in the Book the case of Idris: He was a man of truth and sincerity, a prophet: And We raised him to an exalted place. 19:56-57Idris here is associated with Enoch & Hermes Trismegistus. He represents the mystic seeker, the learned , wise and knowledgable. He is often associated with the study of philosophy, astronomy & mysticism. Enoch is said to have travelled through the 10 heavens.
What will explain to you what the Crusher is?It is God’s Fire, made to blaze, which rises over people’s hearts. It closes in on them in towering columns. 104:5-9This passage fits the interpretation of hell as a purification process that may be painful, such as the use of mouthwash or antiseptic which burns a cleansed wound. The towering columns convey the idea of some sort of penance chamber.
From the evil of the retreating whisperer, who whispers into the hearts of mankind 114:4-5A good example in pop culture is the one ring from the lord of the rings. It whispers and entices the inner temptations of the heart to corrupt them. The gollum represents a creature that has become overwhelmed by the rings influence such that he becomes subhuman looking. Another example is the black suit spiderman. The black suit influences and draws out the inner dark side of Spiderman making him arrogant, aggressive & violent. As a wise person once said we never lose our demons. We only learn to live above them.
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2023.03.29 12:34 Euronotus Herman (17S - Southeastern Indian)
|JTWC Warning #1||3:30 PM CCT (09:00 UTC)|
|Current location:||13.7°S 101.0°E|
|Relative location:||480 km (298 mi) ESE of the Cocos Islands (Australia)|
|Forward motion:||SE (144°) at 19 km/h (10 knots)|
|Maximum winds:||▲||75 km/h (40 knots)|
|Intensity (SSHWS):||▲||Tropical Storm|
|Intensity (BOM):||▲||Cyclone (Category 1)|
|Minimum pressure:||▼||998 millibars (29.47 inches)|
|00||29 Mar||07:00||1PM Wed||Cyclone (Category 1)||45||85||13.7||101.0|
|12||29 Mar||19:00||1AM Thu||Cyclone (Category 2)||▲||55||100||14.4||102.8|
|24||30 Mar||07:00||1PM Thu||Cyclone (Category 2)||55||100||15.2||104.3|
|36||30 Mar||19:00||1AM Fri||Cyclone (Category 1)||▼||45||85||15.8||105.4|
|48||31 Mar||07:00||1PM Fri||Cyclone (Category 1)||▼||40||75||16.5||106.0|
|72||01 Apr||07:00||1PM Sat||Cyclone (Category 1)||▼||35||65||17.3||105.6|
|96||02 Apr||07:00||1PM Sun||Tropical Low||▼||30||55||17.4||103.4|
|120||03 Apr||07:00||1PM Mon||Tropical Low||30||55||16.5||100.4|
|00||29 Mar||06:00||12PM Wed||Tropical Storm||40||75||13.7||101.0|
|12||29 Mar||18:00||12AM Thu||Tropical Storm||▲||50||95||14.4||102.8|
|24||30 Mar||06:00||12PM Thu||Tropical Storm||50||95||15.2||104.3|
|36||30 Mar||18:00||12AM Fri||Tropical Storm||▼||40||75||15.8||105.4|
|48||31 Mar||06:00||12PM Fri||Tropical Storm||▼||35||65||16.5||106.0|
|72||01 Apr||06:00||12PM Sat||Tropical Depression||▼||30||55||17.3||105.6|
|96||02 Apr||06:00||12PM Sun||Tropical Depression||▼||25||45||17.4||103.4|
|120||03 Apr||06:00||12PM Mon||Tropical Depression||25||45||16.5||100.4|
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